i) I spoke to over 140 songwriters whose work Presley recorded, and most remarked about his uncanny ability to capture the essence and make it his own; like a musical geneticist, he drew from every strand of DNA in a songwriter's work, which ultimately helped shape his own distinctive personal interpretation; just listen to the wide stylistic swath of genre-hopping material he recorded during his career – from Junior Parker's amphetamine-paced rockabilly classic "Mystery Train" and the poppin-perfect panache of Otis Blackwell's "All shook up", to the down and dirty blues swagger of "Reconsider baby" and the operatic grandeur of "It's now or never"-; and then there were more controversial and socially conscious anthems ("If I can dream" and "In the ghetto"), and introspective 70's fare like "Separate ways" and "Always on my my mind"; right away, you can hear the breath of a master stylist who breathed new life into every song he cut" ii) Growing up, Elvis Presley's quasi-gospel ballad "Crying in the Chapel" was the first secular recording allowed inside the Pointer Sisters' strict Church of God in Christ home in West Oakland, California. Ruth, Anita, Bonnie, and June were only allowed to listen to the radio on Sundays. On top of that, it had to be gospel stations. Thank God their mom fancied that song. In an extensive 2006 interview one of the sisters, Anita, reflected on the fact that it was so unbelievable that someone like Elvis could relate to the story in their song 'Fairytale' and want to record it. She thought Elvis did it beautifully and very pleased with his version, capturing the emotion in the song as he did. Ruth Pointer, also spoke positively of Elvis's final album 'Moody Blue' and defended him against charges of any cultural appropriation

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "i) I spoke to over 140 songwriters whose work Presley recorded, and most remarked about his uncanny ability to capture the essence and make it his own; like a musical geneticist, he drew from every strand of DNA in a songwriter's work, which ultimately helped shape his own distinctive personal interpretation; just listen to the wide stylistic swath of genre-hopping material he recorded during his career – from Junior Parker's amphetamine-paced rockabilly classic "Mystery Train" and the poppin-perfect panache of Otis Blackwell's "All shook up", to the down and dirty blues swagger of "Reconsider baby" and the operatic grandeur of "It's now or never"-; and then there were more controversial and socially conscious anthems ("If I can dream" and "In the ghetto"), and introspective 70's fare like "Separate ways" and "Always on my my mind"; right away, you can hear the breath of a master stylist who breathed new life into every song he cut" ii) Growing up, Elvis Presley's quasi-gospel ballad "Crying in the Chapel" was the first secular recording allowed inside the Pointer Sisters' strict Church of God in Christ home in West Oakland, California. Ruth, Anita, Bonnie, and June were only allowed to listen to the radio on Sundays. On top of that, it had to be gospel stations. Thank God their mom fancied that song. In an extensive 2006 interview one of the sisters, Anita, reflected on the fact that it was so unbelievable that someone like Elvis could relate to the story in their song 'Fairytale' and want to record it. She thought Elvis did it beautifully and very pleased with his version, capturing the emotion in the song as he did. Ruth Pointer, also spoke positively of Elvis's final album 'Moody Blue' and defended him against charges of any cultural appropriation" in the context of "Author Ken Sharp, in his book, "Writing for the King: The songs and writers behind them", as published in American Songwriter.com" to mean that wisdom is timeless.