To even say, ‘What is shariah? Does anyone go by shariah today?’, is kufr, declares the Fatawa-i-Rizvia. Even if the words have been uttered to taunt others, they constitute a grave sin. To say, ‘We do not recognize shariah, we go by custom,’ is kufr, it declares. The ulema issue a fatwa prohibiting Muslims from joining processions of polytheists. A man says, ‘Issuing a fatwa not to join processions of polytheists, etc., is sheer lathbazi.’ The utterance is reported to the ulema. The utterance constitutes denigration of shariah, the Fatawa-i-Rizvia rules, and denigration of shariah is kufr. The man’s wife is free of his nikah. ... To question ijma (consensus) or taqlid (literal adherence) is kufr, they declare. ... Not to believe in Fiqh is kufr, they declare. He who does not accept Fiqh is Satan, they declare.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "To even say, ‘What is shariah? Does anyone go by shariah today?’, is kufr, declares the Fatawa-i-Rizvia. Even if the words have been uttered to taunt others, they constitute a grave sin. To say, ‘We do not recognize shariah, we go by custom,’ is kufr, it declares. The ulema issue a fatwa prohibiting Muslims from joining processions of polytheists. A man says, ‘Issuing a fatwa not to join processions of polytheists, etc., is sheer lathbazi.’ The utterance is reported to the ulema. The utterance constitutes denigration of shariah, the Fatawa-i-Rizvia rules, and denigration of shariah is kufr. The man’s wife is free of his nikah. ... To question ijma (consensus) or taqlid (literal adherence) is kufr, they declare. ... Not to believe in Fiqh is kufr, they declare. He who does not accept Fiqh is Satan, they declare." in the context of "" to mean that wisdom is timeless.