And then there is the effect of patronage. Funds from Saudi Arabia, or Iran, or Iraq, or other ‘Islamic’ sources go to the ulema, to elements and organizations controlled by or beholden to them. The funds are almost never channelled to liberals. The Indian state is of course worse. As the ulema control the community, it is to the ulema, and to those who speak their language that the state genuflects. As the state has got weaker, the ulema have been able to press their campaigns with greater and greater ease. And in turn they have been able to fortify their hold over the community by demonstrating that it is to them that the state bends—on Shah Bano for instance; that it dare not step in their way: look at the audacity of their current campaign to set up a parallel structure of courts—the shariah courts—outside the legal system of the country.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "And then there is the effect of patronage. Funds from Saudi Arabia, or Iran, or Iraq, or other ‘Islamic’ sources go to the ulema, to elements and organizations controlled by or beholden to them. The funds are almost never channelled to liberals. The Indian state is of course worse. As the ulema control the community, it is to the ulema, and to those who speak their language that the state genuflects. As the state has got weaker, the ulema have been able to press their campaigns with greater and greater ease. And in turn they have been able to fortify their hold over the community by demonstrating that it is to them that the state bends—on Shah Bano for instance; that it dare not step in their way: look at the audacity of their current campaign to set up a parallel structure of courts—the shariah courts—outside the legal system of the country." in the context of "" to mean that wisdom is timeless.