As the principal object of this brief book is to set out the evolution of India’s China-policy in Panditji’s own words, and to show how those assumptions and habits continue to endanger us today, I have kept annotations to the minimum. But what Panditji did and said and wrote in regard to China does deserve to be analyzed almost at the psychological and linguistic level! For his stance, his formulations, his rationalizations are rooted in habits, in mental processes. Not just his assumptions and premises persist among policy-makers, those very habits and mental processes persist. In the 1950s, they went unquestioned because of the lofty position that Panditji occupied in our lives and discourse. Today, they go equally unquestioned—though for a different reason: discourse has got so dumbed-down that no assumption or premise is examined as it should be. An illustration will bring home the consequence. Among the habits that persist, one is especially harmful as it rationalizes going-along at an almost subliminal level. This is the habit of slipping in a thought or sentence which excuses one from facing the facts. We see this in Pandit Nehru’s writings and spoken word at every turn. ...

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "As the principal object of this brief book is to set out the evolution of India’s China-policy in Panditji’s own words, and to show how those assumptions and habits continue to endanger us today, I have kept annotations to the minimum. But what Panditji did and said and wrote in regard to China does deserve to be analyzed almost at the psychological and linguistic level! For his stance, his formulations, his rationalizations are rooted in habits, in mental processes. Not just his assumptions and premises persist among policy-makers, those very habits and mental processes persist. In the 1950s, they went unquestioned because of the lofty position that Panditji occupied in our lives and discourse. Today, they go equally unquestioned—though for a different reason: discourse has got so dumbed-down that no assumption or premise is examined as it should be. An illustration will bring home the consequence. Among the habits that persist, one is especially harmful as it rationalizes going-along at an almost subliminal level. This is the habit of slipping in a thought or sentence which excuses one from facing the facts. We see this in Pandit Nehru’s writings and spoken word at every turn. ..." in the context of "" to mean that wisdom is timeless.