Swift’s claim to his rest from ‘savage indignation’ was also, characteristically, a literary allusion. In his First Satire, Juvenal splenetically explains why he finds himself writing satire at all. He stands in the streets of Rome, he says, and watches the monsters of vice that pass by. His gorge rises and he just has to write about it: ‘si natura negat, facit indignatio versum.’ ‘Though nature forbids, indignation makes the verse.’ Satire is forced into being by the pressure of the times. The satirist’s anger – for which, in later ages, Juvenal became a representative – makes silence impossible. It is strange to find ‘sæva indignatio’ on Swift’s memorial tablet, a tablet that notably does not contain any mention of the usual Christian consolations – any hope of salvation or another life beyond this one. It is strange because Swift had distanced the satirical writings from his own feelings: they were written in the voices of personae whose attitudes and beliefs had been chosen precisely because they were not, apparently, his own, and published anonymously or pseudonymously. Gulliver is the most famous, but there are many others: sometimes evidently foolish, sometimes worryingly lucid; self-righteous or ‘humble’; piously outraged or alarmingly dispassionate. None of them speaks for Swift. Readers have often imagined the author’s fury or disgust or horror, but without actually hearing his voice. And yet, at the end, he seemed to declare that the satire came from his own wounded heart.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Swift’s claim to his rest from ‘savage indignation’ was also, characteristically, a literary allusion. In his First Satire, Juvenal splenetically explains why he finds himself writing satire at all. He stands in the streets of Rome, he says, and watches the monsters of vice that pass by. His gorge rises and he just has to write about it: ‘si natura negat, facit indignatio versum.’ ‘Though nature forbids, indignation makes the verse.’ Satire is forced into being by the pressure of the times. The satirist’s anger – for which, in later ages, Juvenal became a representative – makes silence impossible. It is strange to find ‘sæva indignatio’ on Swift’s memorial tablet, a tablet that notably does not contain any mention of the usual Christian consolations – any hope of salvation or another life beyond this one. It is strange because Swift had distanced the satirical writings from his own feelings: they were written in the voices of personae whose attitudes and beliefs had been chosen precisely because they were not, apparently, his own, and published anonymously or pseudonymously. Gulliver is the most famous, but there are many others: sometimes evidently foolish, sometimes worryingly lucid; self-righteous or ‘humble’; piously outraged or alarmingly dispassionate. None of them speaks for Swift. Readers have often imagined the author’s fury or disgust or horror, but without actually hearing his voice. And yet, at the end, he seemed to declare that the satire came from his own wounded heart." in the context of "John Mullan, commenting upon Swift's epitaph, in Plenty of Penny Pinching, his review of Jonathan Swift by Victoria Glendinning, in London Review of Books, Vol. 20 No. 21 (29 October 1998)" to mean that wisdom is timeless.