The duties of man consist in alternate action and meditation, mutually aiding and relieving each other; and both, directed with undeviating aim, to the progressive improvement of himself and his fellow creatures. Heaven has given him in charge, to promote the happiness and well-being of himself, his wife, his children, his kindred, his neighbors, his fellow citizens, his country, and his kind; and the great problem of legislation is, so to organize the civil government of a community, that this gradation of duties, may be made to harmonize in all its parts — that in the operation of human institutions upon social action, self-love and social may be made the same.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "The duties of man consist in alternate action and meditation, mutually aiding and relieving each other; and both, directed with undeviating aim, to the progressive improvement of himself and his fellow creatures. Heaven has given him in charge, to promote the happiness and well-being of himself, his wife, his children, his kindred, his neighbors, his fellow citizens, his country, and his kind; and the great problem of legislation is, so to organize the civil government of a community, that this gradation of duties, may be made to harmonize in all its parts — that in the operation of human institutions upon social action, self-love and social may be made the same." in the context of ""Society and Civilization" in the American Review (July 1845)" to mean that wisdom is timeless.
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About John Quincy Adams