Gerald James Whitrow Quotes (1912-2000)

“Space-time is curved in the neighborhood of material masses, but it is not clear whether the presence of matter causes the curvature of space-time or whether this curvature is itself responsible for the existence of matter.”

“It must have required enormous effort for man to overcome his natural tendency to live like the animals in a continual present. Moreover, the development of rational thought actually seems to have impeded man's appreciation for the significance of time. ...Belief that the ultimate reality is timeless is deeply rooted in human thinking, and the origin of rational investigation of the world was the search for permanent factors that lie behind the ever-changing pattern of events.”

“In the early and high Middle Ages it had been possible to spend many tens and even hundreds of years on erecting a single building... This was possible because human life was regarded as primarily the life of the community in which one generation quietly succeeded another... All this was destined to change in the late Middle Ages and Renaissance period. Even in painting the time factor made itself felt... causing painting a secco to replace al fresco... since the very long apprenticeship... could not be maintained, and a successful painter had to work fast...”

“In the Timaeus Plato had expounded a theory that outside the universe, which he regarded as bounded and spherical, there was an infinite empty space.”

“Man must have been conscious of memories and purposes long before he made any explicit distinction between past, present, and future.”

“Time is naturally associated by us with counting, which is the simplest of all rhythms. It is surely no accident that the words 'arithmetic' and 'rhythm' come from the two Greek terms which are derived from a common root meaning 'to flow'.”

“Cosmology is peculiar among the sciences for it is both the oldest and the youngest. From the dawn of civilization man has speculated about the nature of the starry heavens and the origin of the world, but only in the present century has physical cosmology split away from general philosophy to become an independent discipline.”

“It became clear that our Galaxy is only one system among many, and that the universe is far vaster than the particular stellar system to which the Sun and planets belong. Since then developments have been more rapid than at any time since the days of Copernicus, Digges and Bruno when the geocentric hypothesis of the cosmos received its death-blow.”

“Frequently nowadays the use of highly sophisticated computers involves the 'selling' of time on them. In the Middle Ages this practice would have been severely frowned upon by the Church, for one of its main objections to the practice of usury was that it contravened natural law by 'selling time', and in its view time necessarily belongs to all creatures.”

“Language itself inevitably introduced an element of permanence into the world. For, although speech itself is transitory, the conventionalized sound symbols of language transcended time. ...To obtain a greater degree of permanence the time symbols of oral speech had to be converted into the space symbols of written speech. ...The crucial stage in the evolution of writing occurred when ideographs became phonograms...”

“During the Middle Ages the universe was regarded as finite, with the earth at its centre. The idea was abandoned during the Scientific Renaissance, and the universe came to be pictured as an indefinitely large number of stars scattered throughout infinite Euclidean space. This conception appeared to be a necessary consequence of the theory of gravitation; for, as Newton pointed out, a finite material universe in infinite space would tend to concentrate in one massive lump.”

“It must have required enormous effort for man to overcome his natural tendency to live like the animals in a continual present. Moreover, the development of rational thought actually seems to have impeded man's appreciation for the significance of time. ...Belief that the ultimate reality is timeless is deeply rooted in human thinking, and the origin of rational investigation of the world was the search for permanent factors that lie behind the ever-changing pattern of events.”

“It is one of the most intriguing facts in the history of science that the two most influential theories concerning the stars—Newton's theory of gravitation and Eddington's theory of stellar construction—were each developed so successfully although Newton was ignorant of the origin of gravitation and Eddington of the origin of stellar energy.”

“It is clear that at best de Sitter's world, like Einstein's, can be regarded only as a limiting form of the real world. In the Einstein world there is the greatest possible concentration of matter without motion. In the de Sitter world there is motion but no matter. However, with... a special hypothesis due to Weyl... a nebula introduced into the de Sitter world will exhibit a red-shift proportional to its distance, similar to Hubble's observational law.”

“L. L. Whyte, in a short but prophetic essay, Archimedes or the Future of Physics, pointed out that in each of the two great new physical theories of this century the fundamental role was played by a particular constant of nature: in Relativity by c, the velocity of light in vacuo, and in Quantum Theory by h, Plank's constant. He suggested that the next great advance in our understanding of nature would be associated with a new fundamental constant, and he prophesied that this would be concerned with the flow of time.”

“With regard to the Newtonian concept of absolute rotation, Eddington admitted that Einstein's plenum does in fact provide a world-wide inertial frame, with respect to which it can be measured. Nevertheless, Eddington believed that Einstein attributed too important a role to matter, for in his universe it appears that not only the metrical properties, as in General Relativity, but the very existence of space depends on the existence of matter. Eddington preferred to regard matter as a manifestation of the "structure" of space-time.”

“Owing to departures from strict homogeneity, the actual world cannot be exactly of Einstein's form. The instability of Einstein's universe indicates that in general, a system which is nearly, but not exactly, of this form will tend to depart further and further from it with lapse of time. Consequently, Einstein's model cannot permanently represent the smoothed-out universe of nebulae. It is possible, or course, that the actual universe was much closer to this model in the remote past than it is now. ...It has even been suggested that the Einstein configuration was an unstable equilibrium state through which the universe slowly passed in expanding from an initial 'explosive' phase of small volume and high density.”

“Copernicus made his revolutionary suggestion on purely theoretical grounds. The invention of the telescope came after and not before, the publication of his great work. This is a fact upon which we may well ponder, for it shows that the insight into natural phenomena has come as much from the genius of the theoretical as from that of the experimental and observational investigator.”

“The philosophical consequences of the General Theory of Relativity are perhaps more striking than the experimental tests. As Bishop Barnes has reminded us, "The astonishing thing about Einstein's equations is that they appear to have come out of nothing." We have assumed that the laws of nature must be capable of expression in a form which is invariant for all possible transformations of the space-time co-ordinates and also that the geometry of space-time is Riemannian. From this exiguous basis, formulae of gravitation more accurate than those of Newton have been derived. As Barnes points out...”

“Kant believed that the concept of time is a prior condition of our minds that affects our experience of the world, but this does not explain why different human societies have had different concepts of time and have assigned different degrees of significance to the temporal aspect of phenomena. ...instead of being a prior condition, our concept of time should be regarded as a consequence of our experience of the world, the result of a long evolution. ...In recent years it has become clear that all our mental abilities are potential capacities which we can only realize in practice by learning how to use them.”

“Due to the genius and labours of Newton almost all the problems presented by the motions of the planets had been mastered. Newton had shown for all time that these motions could be completely accounted for if it were assumed that the same laws of nature, and in particular gravity, operated in the celestial realm as well as in the terrestrial. Although the old Aristotelian distinction between the corrupt earth and the incorruptible heavens was thus finally abandoned, the stellar realm still lay beyond the range of scientific investigation. The natural step, taken by Digges and Bruno, of likening the stars to the sun and scattering them throughout space was still only a step of the imagination.”

“The models of Einstein and de Sitter are static solutions of Einstein's modified gravitational equations for a world-wide homogeneous system. They both involve a positive cosmological constant λ, determining the curvature of space. If this constant is zero, we obtain a third model in classical infinite Euclidean space. This model is empty, the space-time being that of Special Relativity. It has been shown that these are the only possible static world models based on Einstein's theory. In 1922, Friedmann... broke new ground by investigating non-static solutions to Einstein's field equations, in which the radius of curvature of space varies with time. This possibility had already been envisaged, in a general sense, by Clifford in the eighties.”

“In a famous memoir, Clerk Maxwell showed nearly a hundred years ago that Saturn's rings would be unstable if they were solid, and that they must consist of a swarm of separate bodies. In a system of particles rotating about a centre of gravitational attraction the innermost particles will rotate more rapidly than the outermost, in order to counteract the stronger gravitational pull towards the centre. In studying the problem of Galactic rotation we are almost entirely dependent on the determination of velocities in the line of sight, which can be measured spectroscopically by the Doppler effect. ...On the theory of Galactic rotation stars which are further from the centre than the sun will tend, in general, to move more slowly, i.e. relative to the sun they will lag behind, whereas stars nearer to the centre will race ahead.”

“If the apparent magnitudes of the nebulae are corrected merely for the effect of the red-shift in diminishing the energy of their observed light, we have seen that Hubble claims that the system is uniformly spread out in space. If, however, the nebulae are receding, an additional dimming factor arises, and the corresponding correction for distance when incorporated in the calculation destroys the homogeneity. Instead, the number of nebulae per unit volume of space now appears to increase as we recede towards the confines of the visible universe. Rightly or wrongly, Hubble maintains that such a picture would imply that we were in a privileged position in the universe, being in the region lease densely populated with nebulae. On these, and other grounds, he is inclined, therefore, to reject the Doppler-interpretation of the red-shifts and to regard the nebulae as stationary.”

“Most of the illustrations in this book were scanned... from the volumes in which they originally appeared. One of these deserves special mention. It is... from the library of the late Gerald James Whitrow... I was honoured to receive this small book as a gift in 2001 from Professor Whitrow's widow, Magda... I wished to include a copy of this historic image in my own book both as a tribute to Pofessor Whitrow's memory and to express my sincere gratitude to all responsible for the gift.”

“'''Whitrow... proposed an anthropic resolution of the venerable philosophical question Why physical space has three dimensions?''''' (arguing that with a space of different dimensionality there would be no living being to pose the question) and, similarly to [Grigory Moiseevich] Idlis, alluded around 1955 to an anthropic'' explanation of the size of the observable universe. Anyway, he never published these last ideas, which were developed years later by Wheeler. The only reference to Whitrow’s argument that appeared in print during the 1950s seems to be that due to the philosopher of religion Eric Lionel Mascall, who attributed to the English’s mathematician thatit may be necessary for the universe to have the enormous size and complexity which modern astronomy has revealed, in order for the earth to be a possible habitation for living beings.”

“The point at issue between the two theories [A and B theory] is whether 'time' really is, in some deep ontological sense, differentiated into past, present and future. ...Reichenbach and Whitrow propose that there is indeed such a type of event and this is the 'becoming', or 'coming into being' of factual states-of-affairs in the physical world. ...Whitrow expressed ..."The past is the determined, the present is the moment of 'becoming' when events become determined, and the future is as-yet undetermined. Although neither Reichenbach nor Whitrow developed their thesis at any length, the general purport of what they meant is clear: there is a basic chance element in nature, at least at the micro-level, and the moment of 'becoming', which they identify with 'the present', is marked by a tranisition from what is merely possible to what is factual. However... this important attempt to provide a physical basis for the A-theory is by no means immune from criticism.”

“While at Oxford, he was much influenced by cosmologist, E. A. Milne. ...'''Whitrow is... remembered for his very loud voice which could be heard 'from miles away.''''”

“Remarks on the concept of simultaneity may mislead the reader to believing that only modern physicists and philosophers recognize the crucial importance of this notion. ...this concept has occupied the attention of philosophers and scientists throughout the whole history of human thought and played an important role in the writings of such intellectual giants as Aristotle, St. Augustine, Leibniz, and Kant. It would be a serious mistake to associate the concept of simultaneity exclusively with philosophic or scientific reasoning. In fact it was at the level of prescientific apprehension, a fundamental ingredient in the process of human apperception and conception of time. As Gerald Whitrow rightly pointed out, "our conscious appreciation of the fact that one event follows another is of a different kind from our awareness of either event separately. If two events are to be represented as occurring in succession, then—paradoxically—they must also be thought of simultaneously."”

“One of the few authors to have explicitly connected the physical issue of the expansion of the universe with the philosophical topic of the metaphysical status of space is Gerald James Whitrow.”

“By combining prodigious scholarship from the ancient Greeks to modern physicists, he argued persuasively in more than 100 academic papers and a string of books that an integrated, interdisciplinary understanding of time should be possible.”

“Much of Dr. Whitrow's work is concerned with problems in cosmology and relativity. ...He has been editor of The Observatory Magazine and the Monthly Notices of the Royal Astronomical Society.”

“Perhaps the most important of Whitrow's books was The Natural Philosophy of Time. He showed that time can be studied independently of its magnitude. ...Whitrow's historical work included a paper on Robert Hooke.”

“The shift toward a linear time conception, a confutation against (instead of a development from) the age-old cyclic time conception, did not occur suddenly and lasted well into the nineteenth century. ...Attention had clearly drifted away from seeking an eternally valid order toward a focus on change; truth had now ceased to lie in an unchanging order of things—rather, it tended to be regarded as dependent on process. Gerald Whitrow has put the matter succinctly, that in the nineteenth century " interest was transferred from the 'thing completed' to the genetic process, that is, from 'being' to 'becoming.' "”