Hannah Arendt, commenting on Chesterton and Charles Péguy in “Christianity and Revolution”, in Hannah Arendt, Essays in Understanding, 1930-1954 (1994), edited by Jerome Kohn, p. 154
“

The insistence of the Christian doctrine on man's limited condition was somehow enough of a philosophy to allow its adherents a very deep insight into the essential inhumanity of all those modern attempts – psychological, technical, biological – to change man into the monster of superman. They realized that a pursuit of happiness which actually means to wipe away all tears will pretty quickly end by wiping out all laughter. It was again Christianity which taught them that nothing human can exist beyond tears and laughter, except the silence of despair.

— Hannah Arendt

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The insistence of the Christian doctrine on man's limited condition was somehow enough of a philosophy to allow its adherents a very deep insight into the essential inhumanity of all those modern attempts – psychological, technical, biological – to change man into the monster of superman. They realized that a pursuit of happiness which actually means to wipe away all tears will pretty quickly end by wiping out all laughter. It was again Christianity which taught them that nothing human can exist beyond tears and laughter, except the silence of despair." in the context of "Hannah Arendt, commenting on Chesterton and Charles Péguy in “Christianity and Revolution”, in Hannah Arendt, Essays in Understanding, 1930-1954 (1994), edited by Jerome Kohn, p. 154" to mean that wisdom is timeless.

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Source: Wikiquote: "G. K. Chesterton" (Quotes about Chesterton) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
G. K. Chesterton

About G. K. Chesterton

Gilbert Keith Chesterton (29 May 1874 – 14 June 1936) was a British writer whose prolific and diverse output included works of philosophy, ontology, poetry, play writing, journalism, public lecturing and debating, literary and art criticism, biography, Christian apologetics (particularly for Catholicism), and fiction, including fantasy and detective fiction. He has been called the "prince of paradox".