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Ernest Gellner Quotes (1925-1995)
Philosopher
About Ernest Gellner
Ernest AndrΓ© Gellner (9 December 1925 β 5 November 1995) was a philosopher and social anthropologist, cited as one of the world's "most vigorous intellectuals."
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βCapital, like capitalism, seems an overrated category.β
βIt is nationalism which engenders nations, and not the other way round.β
β[I am a humble adherent of]...Enlightenment Rationalist Fundamentalism.β
βPrimitive man has lived twice: once in and for himself, and the second time for us, in our reconstruction.β
βA cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject.β
βJust as every girl should have a husband, preferably her own, so every culture must have its state, preferably its own.β
βTribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism.β
βObstruction of mobility, where it occurs, is one of the most serious and intractable problems of industrial society.β
βPeople are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing.β
βPhilosophy is explicitness, generality, orientation and assessment. That which one would insinuate, thereof one must speak.β
βThis is indeed one of the most important general traits of a modern society: cultural homogeneity, the capacity for context-free communication, the standardization of expression and comprehension.β
βThe idea that some of the members of the smooth, bland variety of second generation of linguistic philosophers undergo βperplexityβ, let alone intellectual cramp, has an element of high comedy.β
βThis is Disenchantment: the Faustian purchase of cognitive, technological and administrative power, by the surrender of our previous meaningful, humanly suffused, humanly responsive, if often also menacing or capricious world.β
βKnowledge which ... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate.β
βCivil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. You can join the Labour Party without slaughtering a sheep ...β
βThere is a story about German students who were told by their Professor of Philosophy that they, the students, had a real existence, and who went wild with joy on being given this information. Ethnomethodology also teaches us that our daily lived world and experience are real, and we can and do rejoice in this.β
βDr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right.β
βIn brief, nationalism is a theory of political legitimacy, which requires the ethnic boundaries should not be cut across political ones, and, in particular, that ethnic boundaries within a given state β a contingency already formally excluded by the principle in its general formulation β should not separate the power holders from the rest.β
βThe way forward does not lie in amateur and comically timeless linguistic sociology which takes βforms of lifeβ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.β
βIt is this which explains nationalism: the principle β so strange and eccentric in the age of agrarian cultural diversity and the 'ethnic' division of labour β that homogeneity of culture is the political bond, that mastery of (and, one should add, acceptability in) a given high culture ... is the precondition of political, economic and social citizenship.β
βThe model that can be drawn up, of a plural society in which the multiplicity of forces and institutions prevent any one of their number dominating the rest, and which function on the basis of a broad and non-doctrinaire consensus β this picture does not warm the blood like wine. To appreciate and savour its appeal, one needs a rather sophisticated taste, perhaps.β
βWhen knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller.β
βIn the twentieth century, the essence of man is not that he is a rational, or a political, or a sinful, or a thinking animal, but that he is an industrial animal. It is not his moral or intellectual or social or aesthetic ... attributes which make man what he is. His essence resides in his capacity to contribute to, and to profit from, industrial society. The emergence of industiral society is the prime concern of sociology.β
Ernest Gellner Quotes by Topic
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Ernest Gellner on Greeks 3 quotes
βSome economically brilliant groups of this kind have behind them a long tradition of dispersal, urbanization and minority status: this is clearly the case of the Jews, Greeks Armenians or Parsees.β
Ernest Gellner on Philosophy 2 quotes
βA cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject.β
Ernest Gellner on God
βPeople are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing.β
Ernest Gellner on Ottoman Greece
βThe Hellenes initially thought not so much in terms of secession from the Ottoman Empire, as of inverting the hierarchy within it and taking it over, thereby reviving Byzantium. The first Greek rising took place not in Greece, but in what is now Romania, where the Greeks were a minority and moreover one doing rather well out of the Ottoman system. The use of what is now southern Greece as a territorial basis only came later.β
Ernest Gellner on Semiotics
βI do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!β
Ernest Gellner on Meaning
βI do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!β
Ernest Gellner on Hermeneutics
βI do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. '''Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!β
What Ernest Gellner Said About Others
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Ernest Gellner on Ludwig Wittgenstein 2 quotes
βDr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right.β
Ernest Gellner on Thomas Kuhn
βThomas Kuhn is the Thomas Hobbes of science, assuring us that unless there is an Absolute (conceptual) Sovereign, known as The Paradigm, all is chaos, and the life of cognitive ideas is solitary, poor, nasty, brutish and short.β
Ernest Gellner on Georg Wilhelm Friedrich Hegel
βDr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right.β
Quotes About Ernest Gellner
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Perry Anderson on Ernest Gellner
βWhereas Weber was so bewitched by the spell of nationalism that he was never able to theorize it, Gellner has theorized nationalism without detecting the spell.β
Stephen Walt on Ernest Gellner
βThe state is the dominant political form in the world today, and nationalism remains a powerful political force. This book will help you understand where it came from and why it endures.β
John A. Hall on Ernest Gellner
βGellner was a polymath, whose training had been in philosophy, and the peculiarity of his contribution to anthropology lies in this fact : he theorized at a deep philosophical level with remarkable acuity what was involved in the practice of the discipline. The arguments he made are highly distinctive because they suggest that mainstream anthropological self-understanding is not correct. He is a powerful, indeed almost scandalous figure. Differently put, he was not and is not an accepted insider within anthropology.β
About Ernest Gellner
Ernest AndrΓ© Gellner (9 December 1925 β 5 November 1995) was a philosopher and social anthropologist, cited as one of the world's "most vigorous intellectuals."
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