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“In January 1977, Anita and Bob, along with fifty other Miami citizens, stepped out in opposition to a proposed ordinance, which, among other things, allow known practicing homosexuals to teach in private and religious schools. In doing so, they became involved in a dramatic and emotional struggle with militant homosexuals. Immediately the dispute erupted into a full-blown national issue. They thought it was a local issue, although they learned much later it was a broader scope. In fact, at the same time, a national homosexual bill (HR 2998) had been introduced in Congress to declare it a legitimate minority, receiving privileges, quotes for work, and all educational institutions and so on. As a result, of Anita’s Christian convictions she took a stand and this national bill never passed. In her last book, “A New Day” Anita said, “I made a stand not against homosexuals, as persons, but against legislation that would tend to “normalize” and abet their lifestyle, and would especially afford them influence over our children who attended private religious school. I testified along with the others against the legislation before the Dade County Commission. The commissioners were already committed to passing it anyway and did.” At first, I did not want to become involved but forged ahead since many encouraged me in my public stance for a Christian view of home and family and protection of our children. I was asked to lead a referendum, so we formed “Save our Children” to change that unconstitutionally unnecessary law. The gay rights law was voted down by the people, not once, but three years in a row. The news media seized the opportunity – in Time and Newsweek, in television and radio reports and in major newspaper headlines across the nation, the story broke and expanded from referendum campaign into a multitude of complex social issues. It was a controversy that wouldn’t go away.”
“Anita Bryant was a phenomenon of the late seventies – an entertainer who was willing to stand up to the vilest and most scurrilous kind of public abuse for the sake of family, morality, simple decency, and the Word of God. She suffered much more than anyone will ever know. She paid a tremendous price. But her confidence always rested in God. The Tulsa, Oklahoma Tribune described her as a square gal out of Tulsa originally, “Who believes in such things as blueberry and apple pie, God, country and the difference between men and women.” Anita liked that she will always be remembered as a witness to and defender of the Truth in the twentieth century. A real heroine.”
“The attendant stresses and strains on her family and marriage finally took their toll and in 1980, Bob and Anita were divorced. Then her world caved in and she was caught between those who opposed her stand and those who condemned her for divorce. The churches dropped her just as the world had. There was nowhere else to turn but to take her children and go back home to Oklahoma, not having a clue as to how to provide for her family, but she knew her family would love just plain Anita Jane, and they did. But for Anita Bryant what happened then? After you are forced into retirement at forty, with four kids to support? After the divorce, the sensationalism and blacklisting, rejection, late night talk shows ridicule, and even a pie in the face?”
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