Wilhelm Reich Quotes (1897-1957)

“Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness.”

“Work is the basis of man’s social existence. This is stressed by every social theory. In this respect, however, the problem is not that work is the basis of human existence. The problem relates to the nature of work: Is it in opposition to or in harmony with the biologic needs of masses of people? Marx’s economic theory proved that everything that is produced in the way of economic values comes about through the expenditure of man’s living working power, and not through the expenditure of dead material.”

“Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness.”

“If the psychic energies of the average mass of people watching a football game or a musical comedy could be diverted into the rational channels of a freedom movement, they would be invincible.”

“Catholic Christianity in particular has long since divested itself of the revolutionary, i.e., rebellious, character of the primitive Christian movement. It seduces its millions of devotees into accepting war as an act of fate, as a ‘punishment of sin’. Wars are indeed the consequences of sins, but entirely different sins from those conceived of by Catholicism.”

“It is the mechanistic-mystical character of modern man that produces fascist parties, and not vice versa. The result of erroneous political thinking is that even today fascism is conceived as a specific national characteristic of the Germans or the Japanese.”

“Italian and German National Socialism became international fascism. In the strict sense of the word it attracted masses on an international scale in the form of a perverse ‘nationalistic internationalism’. In this form it crushed genuine democratic revolts in Spain and in Austria.”

“It is known from the treatment of mentally sick priests that an involuntary ejaculation often occurs at the height of religious ecstasy. Normal orgastic gratification is replaced by a general condition of physical excitation, which excludes the genitals and, as if by accident, brings about a partial release against one’s will.”

“I contend to be a fighter for pureness and truth. I hesitate, because I am afraid of you and your attitude towards truth. To say the truth about you is dangerous to life.”

“You are afraid of life, Little Man, deadly afraid. You will murder it in the belief of doing it for the sake of "socialism," or "the state," or "national honor," or "the glory of God."”

“The suppression of natural sexual gratification leads to various kinds of substitute gratifications. Natural aggression, for example, becomes brutal sadism which then is an essential mass-psychological factor in imperialistic wars.”

“A shoemaker who loses himself in mystical ecstasy and begins to think of himself as a saviour of the people, sent by God, will inevitably cut the soles the wrong way and mess up his stitches. As time goes on, he will be faced with starvation. It is precisely by this process, on the other hand, that the politician becomes strong and rich.”

“Healthy adolescent sexuality would not necessarily have to stifle veneration for the Jesus legend. The Old and the New Testament can be appreciated as stupendous achievements of the human mind, but this appreciation should not be used to suppress sexuality. My medical experience has taught me that adolescents who are sexually sick have an unhealthy appreciation of the legend of Jesus.”

“Freud … agreed in principle to the importance of sexual health. But he did not want what sexual health entailed, the attack on certain institutions which opposed it.”

“The cult of the Virgin Mary is drawn upon very successfully as a means of inculcating chastity. Again we must inquire into the psychological mechanism that is capable of assuring the success of these intentions. It is a problem of the masses of young men and women who are subjected to this influence. It is chiefly a matter of overpowering genital drives. Just as the Jesus cult mobilizes passive homosexual forces against the genitals, the cult of the Virgin Mary also mobilizes sexual forces, this time from the heterosexual sphere itself. ‘Inflict no wrong on a girl and remember that your mother too was once a girl.’ Thus, in the emotional life of Christian youths, the Mother of God assumes the role of one’s own mother, and the Christian youth showers upon her all the love that he had for his own mother at one time, that very ardent love of his first genital desires. But the incest prohibition cleaves his genital desires into an intense longing for orgasm on the one hand and asexual tenderness on the other hand. The intense longing for orgasm has to be repressed, and its energy intensifies one’s tender strivings and moulds them into an almost indissoluble tie to the mystical experience. This intense longing offers violent resistance, not only to the incestuous desire, but to every natural genital relationship with a woman. The same vital energy and enormous love that a healthy young man puts forth in an orgastic experience with his loved one is used by the mystical man to support the mystical cult of the Virgin Mary, after genital sensuality has been suppressed. This is the source from which mysticism draws its forces. Being unsatisfied forces, they should not be underestimated. They make intelligible the age-old power of mysticism over man and the inhibitions that operate against the responsibility of the masses. In this regard it is not a matter of the veneration of the Virgin Mary or of any other idol. It is a matter of producing a mystical structure in the masses in every new generation.”

“''On top of the world, Looking over the edge, You could see them coming. '''You looked too small In their big, black car, To be a threat to the men in power.'''''”

“A woman stopped by Orgonon to meet the man she said had saved her life. She had been diagnosed as having incurable cancer, she told Reich; accepting her fate, she had put her affairs in order and decided to enjoy what life was left to her. But then she heard about his accumulator and tried it. Now the cancer was gone. Ross says that Reich listened to the woman's story, then told her bluntly: "I didn't save your life. You changed your life when you thought you were going to die. You started to have fun, to let out the things you had kept pressed down inside you. You saved your life." Ross paused and looked sad for the only time in the interview. "I can't see to this day," he said, "how the FDA called that man a fraud."”

“He was a friendly man … he didn't act higher than you. You could talk to him, joke with him. Except when he was working. Then no interruptions.”

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything". Martin Gardner produces the same feeling.”

“Dr. Wilhelm Reich was condemned for unscientific claims by the Food and Drug Administration in 1956 because of his theories about sexual freedom and his discovery of an alleged "orgone" energy. He quickly became the most world-famous victim of the FDA's quest to impose One True Faith on medical practice in the United States, because the Feds not only destroyed all the equipment in Dr. Reich's experimental laboratory but burned all his books, too, in an incinerator, and then they put him in jail where he died of a heart attack. Since many disapprove of this unconstitutional way of silencing heresy, Dr. Reich has remained a center of controversy. … In addition to his bio-physical heresies, Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. In this theory, the character and muscular armor of the average citizen — a submissive and frightened attitude anchored in body reflexes — causes the average person to want a strong authority figure above them. '''Tyranny, in this model, is not created by tyrants alone but by neurotic masses who want tyrants.”