Bertrand Russell on Vladimir Lenin
← Back to Vladimir Lenin Profile
“Soon after my arrival in Moscow I had an hour's conversation with Lenin in English, which he speaks fairly well... I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory. The materialist conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat. ... He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing. ... I think if I had met him without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith — religious faith in the Marxian gospel.”
“Bolshevism is not merely a political doctrine; it is also a religion, with elaborate dogmas and inspired scriptures. When Lenin wishes to prove some proposition, he does so, if possible, by quoting texts from Marx and Engels. A full-fledged Communist is not merely a man who believes that land and capital should be held in common, and their produce distributed as nearly equally as possible. He is a man who entertains a number of elaborate and dogmatic beliefs—such as philosophic materialism, for example—which may be true, but are not, to a scientific temper, capable of being known to be true with any certainty.”
“When I met Lenin, I had much less impression of a great man than I had expected; my most vivid impressions were of bigotry and Mongolian cruelty. When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, "and they soon hanged them from the nearest tree—ha! ha! ha!" His guffaw at the thought of those massacred made my blood run cold.”
“My impression [of Lenin] was not so good as I'd rather thought it would be. I, of course, realised that he had immense strength of will, and integrity in the sense that I think all his public acts were dictated by something that he really believed to be for the public good. But his defects, as they struck me, were two. One, that he was very narrowly orthodox in his adherence to Marx. If he wanted to prove a point, he thought it enough to quote a text of Marx. No fundamentalist was ever more addicted to scripture than he was to Marx. And I thought that seemed to me rather narrow. The other thing I didn't like about him was that he was quite clearly rather cruel. In both these respects I thought he resembled Oliver Cromwell. In fact, I thought he might be a reincarnation of Oliver Cromwell.”