Khushwant Singh Quotes (1915-2014)

“Sikh scholars sat down to take Hinduism out of the Granth Sahib. They took it out page by page. In the end, however, they were left holding the binding cover in their hands.”

“Once through this ruined city did I pass I espied a lonely bird on a bough and asked What knowest thou of this wilderness? It replied: 'I can sum it up in two words: ‘Alas, Alas!””

“Sikh scholars sat down to take Hinduism out of the Granth Sahib. They took it out page by page. In the end, however, they were left holding the binding cover in their hands.”

“Arun Shourie quotes Govind Singh as declaring: 'Let the path of the pure [khâlsâ panth] prevail all over the world, let the Hindu dharma dawn and all delusion disappear. (...) '''May I spread dharma and prestige of the Veda in the world and erase from it the sin of cow-slaughter.''''”

“It was the Congress leaders who instigated mobs in 1984 and got more than 3000 people killed. I must give due credit to RSS and the BJP for showing courage and protecting helpless Sikhs during those difficult days. No less a person than Atal Bihari Vajpayee himself intervened at a couple of places to help poor taxi drivers.”

“It was the Congress leaders who instigated mobs in 1984 and got more than 3000 people killed. I must give due credit to RSS and the BJP for showing courage and protecting helpless Sikhs during those difficult days. No less a person than Atal Bihari Vajpayee himself intervened at a couple of places to help poor taxi drivers.”

“He (Ranjit Singh) worshipped as much in Hindu temples as he did in gurudwaras.... When he had the Afghans at his mercy and wrested Kashmir from them, he wanted the gates of the temple of Somnath back from them. Why should he be making all these Hindu demands? Whatever the breakaway that had been achieved from Hinduism, this greatest of our monarchs bridged in 40 years.”

“By any standard, Ranjit Singh was a Hindu ruler: 'He worshipped as much in Hindu temples as he did in gurudwaras. When he was sick and about to die, he gave away cows for charity. What did he do with the diamond Kohi-noor? He did not want to give it to the Darbar Sahib at Amritsar which he built in marble and gold, but to Jagannath Puri as his farewell gift.... Why should he be making all these Hindu demands? Whatever the breakaway that had been achieved from Hinduism, this greatest of our monarchs bridged in 40 years.”

“He worshipped as much in Hindu temples as he did in gurudwaras. When he was sick and about to die, he gave away cows for charity. What did he do with the diamond Kohi-noor? He did not want to give it to the Darbar Sahib at Amritsar which he built in marble and gold, but to Jagannath Puri as his farewell gift. When he had the Afghans at his mercy and wrested Kashmir from them, he wanted the gates of the temple of Somnath back from them. Why should he be making all these Hindu demands? Whatever the breakaway that had been achieved from Hinduism, this greatest of our monarchs bridged in 40 years.”

“When people talk of integrity, I say the best example is the man who occupies the country's highest office.”

“I didn't know how much truth there was to gossip of her being a nymphomaniac, but I was eager to get to know her.”

“Bapsi Sidhwa has blossomed into Pakistan's best writer of fiction in English...Cracking India deserves to be ranked as amongst the most authentic and best on the partition of India."”

“I am not in the habit of making forecasts; but when I do I am usually right. I forecast that he will be the most popular President that India had so far. He is first Sikh, the first Punjabi, and the first person belonging to the backward classes to occupy Rashtrapathi Bhavan.”

“It was the Congress leaders who instigated mobs in 1984 and got more than 3000 people killed. I must give due credit to RSS and the BJP for showing courage and protecting helpless Sikhs during those difficult days. No less a person than Atal Bihari Vajpayee himself intervened at a couple of places to help poor taxi drivers.”

“Though Govind Singh is considered as the founder of the Khalsa order (1699) who 'gave his Sikhs an outward form distinct from the Hindus', he too did things which Sikh separatists would dismiss as 'brahminical'. As Khushwant Singh notes, 'Gobind selected five of the most scholarly of his disciples and sent them to Benares to learn Sanskrit and the Hindu religious texts, to be better able to interpret the writings of the gurus, which were full of allusions to Hindu mythology and philosophy.'”

“This new community, the Khalsa Panth, remained an integral part of the Hindu social and religious system. It is significant that when Tegh Bahadur was summoned to Delhi, he went as a representative of the Hindus. He was executed in the year 1675. His son who succeeded him as guru later described his father’s martyrdom as in the cause of the Hindu faith, ‘to preserve their caste marks and their sacred thread did he perform the supreme sacrifice’. The guru himself looked upon his community as an integral part of the Hindu social system.”

“Penguin Books India has had a long and wonderful association with Khushwant Singh. He has delighted generations of readers, and we are immensely proud to present 'Khushwantnama: The Lessons of My Life' on his 98th birthday,"”

“Full of spirit, wit and good sense and as free of humbug as the man himself, The Freethinker’s Prayer Book by Khushwant Singh, is a book of inspiration, comfort and entertainment for every discerning reader.”

“At long last, shortly before he would turn 100, Khushwant Singh has gone. India loses a pleasant writer and frequently humorous political and social commentator. He was a forthright spokesman of the Nehruvian English-speaking elite, at one time even the direct press chief of Jawaharlal Nehru himself... But he had the virtue of being able to take a laugh at himself, much in contrast to the pompousness and self-importance of most secularists.”

“Another expression of this tendency is the induction of Muslim divines into Sikh history, e.g. the by now widespread story that the foundation stone of the Hari Mandir was laid by the Sufi pîr Mian Mir. After this story was repeated again and again in his weekly column by Khushwant Singh, Sita Ram Goel wrote a detailed survey of the oldest and modernst sources pertaining to the construction of the Hari Mandir, found no trace of Mian Mir there, and concluded: "I request you to ... stop propping up a blatant forgery simply because it has become popular and is being patronised by those who control the neo-Sikh establishment." Khushwant Singh never mentioned Mian Mir again.”