John Byrom Quotes (1692-1763)

“My spirit longs for Thee,
Within my troubled breast,
Though I unworthy be
Of so divine a Guest.”

“No rest is to be found
But in Thy blessèd love;
O let my wish be crowned
And send it from above.”

“Thus adorned, the two heroes, 'twixt shoulder and elbow,
Shook hands and went to 't; and the word it was bilbow.”

“Bone and Skin, two millers thin,
Would starve us all, or near it;
But be it known to Skin and Bone
That Flesh and Blood can't bear it.”

“Were I a king (God bless me) I should hate
My chaplains meddling with affairs of state;
Nor would my subjects, I should think, be fond,
Whenever theirs the Bible went beyond.”

“Sir, you must be all caution and no fear, and you'll find true what our old friend Archimedes said some while ago.
  If a man do but keep himself sober and stout,
The world as he'd have it must needs turn about.”

“Endless Perfections after all conspire,
And to adore excite and to admire;
But to plain Minds the Plainest Pow'r Above
Is Native Goodness to attract our Love;
Centre of all Its various Pow'r and Skill
Is One Divine, Immutable Good Will.”

“The One Unbounded, Undivided Good,
By all His Creatures partly understood.
If therefore Sense of its apparent Parts
Raise not His Love or Worship in our Hearts,
Our selfish Wills or Notions we may feast,
And have no more Religion than a Beast.”

“Of true Religion Works of Mercy seem
To be the plainest Proof in Christ's Esteem;
Who has Himself declar'd what He will say
To all the Nations at the Judgment Day:
"Come," or "Depart," is the predicted Lot
Of brotherly Compassion shown, or not.”

“Of all Religions if we take a View,
There is but one that ever can be true, —
One God, One Christ, One Spirit, none but He.
All else is Idol, whatsoe'er it be,—
A Good that our Imaginations make,
Unless we love it purely for His Sake.”

“From the Divine, Eternal Spirit springs
Order and Rule and Rectitude of Things,
Thro' outward Nature, His Apparent Throne,
Visibly seen, intelligibly known, —
Proofs of a Boundless Pow'r, a Wisdom's Aid,
By Goodness us'd, Eternal and Unmade.”

“In reading authors, when you find
Bright passages that strike your mind,
And which perhaps you may have reason
To think on at another season,
Be not contented with the sight,
But take them down in black and white;
Such a respect is wisely shown
That makes another's sense one's own.”

“Here, all ye learned, full of all Dispute,
Of true and false Religion lies the Root.
The Mind of Christ, when He became a Man,
With all Its Tempers, forms its real Plan,
The Sheep from Goats distinguishing full well; —
His Love is Heav'n, and Want of It is Hell.”

“Th' Eternal Mind, ev'n Heathens understood,
Was Infinitely Powerful, Wise, and Good.
In their Conceptions, who conceiv'd aright,
These Three Essential Attributes unite.
They saw that, wanting any of the Three,
Such an All-perfect Being could not be.”

“"The Sabbath was made for Man; not Man for the Sabbath."
   — St. Mark, ii. 27
  From this true Saying one may learn to draw
The real Nature of all outward Law.
In ev'ry Instance, rightly understood,
Its Ground and Reason is the human Good;
By all its Changes, since the World began,
Man was not made for Law, but Law for Man.”

“Some say, that Signor Bononcini,
Compared to Handel's a mere ninny;
Others aver, to him, that Handel
Is scarcely fit to hold a candle.
Strange! that such high dispute should be
'Twixt Tweedledum and Tweedledee.”

“This short Supplication, or Litany, read
When the longer with us is not wont to be said,
Tho' brief in Expression, as fully imports
The Will to all Blessings, for "Men of all Sorts," —
Same brotherly Love, by which Christians are taught
To "pray without ceasing," or limiting
Thought; That Religion may flourish upon its true Plan
Of Glory to God and Salvation to Man.”

“God bless the King! (I mean our faith's defender!)
God bless! (No harm in blessing) the Pretender.
But who Pretender is, and who is King,
God bless us all! That's quite another thing!”

“All which she entreats, for His Sake, to be done,
Who suffer'd to save them, Christ Jesus, His Son,—
In respect to the World, the Redeemer of All;
"To the Church of the Faithful, most chiefly," saith Paul;
And to them who shall suffer, whoever they be,
In the Spirit of Christ, in the highest Degree.
How ought such a Goodness all Minds to prepare
For an hearty "Amen" to this Catholic Pray'r!”

“'''''Religion, then, is Love's Celestial Force
That penetrates thro' all to Its True Source;
Loves all along, but with proportion'd Bent,
As Creatures further the Divine Ascent,
Not to the Skies or Stars, but to the part
That will be always uppermost, — the Heart,

There is the Seat, as Holy Writings tell,
Where the Most High Himself delights to dwell;
Whither attracting the desirous Will
To its true Rest, He saves it from all Ill,
Gives it to find in His Abyssal Love
An Heav'n within, — in other Words, Above''.'''”

“Religion's Meaning when I would recall,
Love is to me the plainest Word of all.
Plainest, — because that what I love, or hate,
Shews me directly my internal State;
By its own Consciousness is best defin'd
Which way the Heart within me stands inclin'd.

On what it lets its Inclination rest,
To that its real Worship is address'd;
Whatever Forms or Ceremonies spring
From Custom's Force, there lies the real Thing;
Jew, Turk or Christian be the Lover's Name,
If same the Love, Religion is the same.”