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Euripides Quotes (-480--406)
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“Man's best possession is a sympathetic wife.”
“Ignorance of one's misfortunes is clear gain.”
“O lady, nobility is thine, and thy form is the reflection of thy nature!”
“A woman should be good for everything at home, but abroad good for nothing.”
“But cleverness is not wisdom, nor is the thinking on things unfit for mortals.”
“Time will explain it all. He is a talker, and needs no questioning before he speaks.”
“Τῶν δ᾽ ἀδοκήτων πόρον ηὗρε θεός.
• For the unlooked-for god finds out a way.”
• For the unlooked-for god finds out a way.”
“Ἡδύ τοι σωθέντα μεμνῆσθαι πόνων.
• Sweet is the remembrance of troubles when you are in safety.”
• Sweet is the remembrance of troubles when you are in safety.”
“Στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν.
• Moderation, the noblest gift of Heaven.”
• Moderation, the noblest gift of Heaven.”
“Οὕτω τὸ λίαν ἧσσον ἐπαινῶ
τοῦ μηδὲν ἄγαν.
• I do not praise excess so much as moderation.”
τοῦ μηδὲν ἄγαν.
• I do not praise excess so much as moderation.”
“χρηστοῖσι δούλοις συμφορὰ τὰ δεσποτῶν.
• The misfortunes of their masters are a concern to good servants.”
• The misfortunes of their masters are a concern to good servants.”
“Dionysus: He who believes needs no explanation.
Pentheus: What's the worth in believing worthless things?
Dionysus: Much worth, but not worth telling you, it seems.”
Pentheus: What's the worth in believing worthless things?
Dionysus: Much worth, but not worth telling you, it seems.”
“Ἔρωτες ὑπὲρ μὲν ἄγαν ἐλθόντες οὐκ εὐδοξίαν
οὐδ᾽ ἀρετὰν παρέδωκαν ἀνδράσιν.
• When love is in excess it brings a man nor honor nor any worthiness.”
οὐδ᾽ ἀρετὰν παρέδωκαν ἀνδράσιν.
• When love is in excess it brings a man nor honor nor any worthiness.”
“Μισῶ δὲ καὶ τὰς σώφρονας μὲν ἐν λόγοις,
λάθρᾳ δὲ τόλμας οὐ καλὰς κεκτημένας.
• Those too I hate who make profession of purity, though in secret reckless sinners.”
λάθρᾳ δὲ τόλμας οὐ καλὰς κεκτημένας.
• Those too I hate who make profession of purity, though in secret reckless sinners.”
“Mόνον δὲ τοῦτό φασ᾽ ἁμιλλᾶσθαι βίῳ,
γνώμην δικαίαν κἀγαθήν ὅτῳ παρῇ.
• One thing only, they say, competes in value with life, the possession of a heart blameless and good.”
γνώμην δικαίαν κἀγαθήν ὅτῳ παρῇ.
• One thing only, they say, competes in value with life, the possession of a heart blameless and good.”
“Γυνὴ γὰρ ὀξύθυμος, ὡς δ᾽ αὔτως ἀνήρ,
ῥᾴων φυλάσσειν ἢ σιωπηλὸς σοφή.
• For cunning woman, and man likewise, is easier to guard against when quick-tempered than when taciturn.”
ῥᾴων φυλάσσειν ἢ σιωπηλὸς σοφή.
• For cunning woman, and man likewise, is easier to guard against when quick-tempered than when taciturn.”
“Ὅταν γὰρ αἰσχρὰ τοῖσιν ἐσθλοῖσιν δοκῇ,
ἦ κάρτα δόξει τοῖς κακοῖς γ᾽ εἶναι καλά.
• For when the noble countenance disgrace, poor folk of course will think that it is right.”
ἦ κάρτα δόξει τοῖς κακοῖς γ᾽ εἶναι καλά.
• For when the noble countenance disgrace, poor folk of course will think that it is right.”
“Ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ,
κοὐ ποικίλων δεῖ τἄνδιχ᾽ ἑρμηνευμάτων
• The words of truth are simple, and justice needs no subtle interpretations, for it hath a fitness in itself.”
κοὐ ποικίλων δεῖ τἄνδιχ᾽ ἑρμηνευμάτων
• The words of truth are simple, and justice needs no subtle interpretations, for it hath a fitness in itself.”
“On behalf of all those dead
who learned their hatred of women long ago,
for those who hate them now, for those unborn
who shall live to hate them yet, I now declare
my firm conviction: neither earth nor ocean
produces a creature as savage and monstrous
as woman.”
who learned their hatred of women long ago,
for those who hate them now, for those unborn
who shall live to hate them yet, I now declare
my firm conviction: neither earth nor ocean
produces a creature as savage and monstrous
as woman.”
“Πρὸς δὲ καὶ πεφύκαμεν
γυναῖκες, ἐς μὲν ἔσθλ᾽ ἀμηχανώταται,
κακῶν δὲ πάντων τέκτονες σοφώταται.
• We are women, unable to perform noble deeds, but most skilful architects of every sort of harm.”
γυναῖκες, ἐς μὲν ἔσθλ᾽ ἀμηχανώταται,
κακῶν δὲ πάντων τέκτονες σοφώταται.
• We are women, unable to perform noble deeds, but most skilful architects of every sort of harm.”
“Τῶν γὰρ μετρίων πρῶτα μὲν εἰπεῖν
τοὔνομα νικᾷ, χρῆσθαί τε μακρῷ
λῷστα βροτοῖσιν.
• Moderate fortune has a name that is fairest on the tongue, and in practice it is by far the most beneficial thing for mortals.”
τοὔνομα νικᾷ, χρῆσθαί τε μακρῷ
λῷστα βροτοῖσιν.
• Moderate fortune has a name that is fairest on the tongue, and in practice it is by far the most beneficial thing for mortals.”
“Χρῆν γὰρ μετρίας εἰς ἀλλήλους
φιλίας θνητοὺς ἀνακίρνασθαι
καὶ μὴ πρὸς ἄκρον μυελὸν ψυχῆς.
• Mortal men should pledge themselves to moderate friendships only, not to such as reach the very heart's core.”
φιλίας θνητοὺς ἀνακίρνασθαι
καὶ μὴ πρὸς ἄκρον μυελὸν ψυχῆς.
• Mortal men should pledge themselves to moderate friendships only, not to such as reach the very heart's core.”
“Καὶ μανθάνω μὲν οἷα τολμήσω κακά,
θυμὸς δὲ κρείσσων τῶν ἐμῶν βουλευμάτων,
ὅσπερ μεγίστων αἴτιος κακῶν βροτοῖς.
• I know, indeed, the evil of that I purpose; but my inclination gets the better of my judgment.”
θυμὸς δὲ κρείσσων τῶν ἐμῶν βουλευμάτων,
ὅσπερ μεγίστων αἴτιος κακῶν βροτοῖς.
• I know, indeed, the evil of that I purpose; but my inclination gets the better of my judgment.”
“Ὦ φιλόζωοι βροτοὶ,
οἱ τὴν ἐπιστείχουσαν ἡμέραν ἰδεῖν
οὕτως ἔρως βροτοῖσιν ἐγκεῖται βίου
• O ye life-loving mortals,
Who ever long to see the coming day,
Though ye be weighed down with a thousand sorrows!
So strong the yearning of mankind for life.”
οἱ τὴν ἐπιστείχουσαν ἡμέραν ἰδεῖν
οὕτως ἔρως βροτοῖσιν ἐγκεῖται βίου
• O ye life-loving mortals,
Who ever long to see the coming day,
Though ye be weighed down with a thousand sorrows!
So strong the yearning of mankind for life.”
“Χαλεπὰ γὰρ βροτοῖς ὁμογενῆ μιά-
σματ᾽, ἕπεται δ᾽ ἅμ᾽ αὐτοφόνταις ξυνῳ-
δὰ θεόθεν πίτνοντ᾽ ἐπὶ δόμοις ἄχη.
• Grievous for mortals is the stain of kindred blood. For the murderers are dogged by woes harmonious with their deeds, sent by the gods upon their houses.”
σματ᾽, ἕπεται δ᾽ ἅμ᾽ αὐτοφόνταις ξυνῳ-
δὰ θεόθεν πίτνοντ᾽ ἐπὶ δόμοις ἄχη.
• Grievous for mortals is the stain of kindred blood. For the murderers are dogged by woes harmonious with their deeds, sent by the gods upon their houses.”
“Ἐγὼ καὶ διὰ μούσας
καὶ μετάρσιος ᾖξα, καὶ
πλείστων ἁψάμενος λόγων
κρεῖσσον οὐδὲν Ἀνάγκας.
• I have found power in the mysteries of thought,
Exaltation in the changing of the Muses;
I have been versed in the reasonings of men;
But Fate is stronger than anything I have known.”
καὶ μετάρσιος ᾖξα, καὶ
πλείστων ἁψάμενος λόγων
κρεῖσσον οὐδὲν Ἀνάγκας.
• I have found power in the mysteries of thought,
Exaltation in the changing of the Muses;
I have been versed in the reasonings of men;
But Fate is stronger than anything I have known.”
“Φεῦ φεῦ, παλαιὸς αἶνος ὡς καλῶς ἔχει·
γέροντες οὐδέν ἐσμεν ἄλλο πλὴν ψόφος
καὶ σχῆμ', ὀνείρων δ᾽ ἕρπομεν μιμήματα·
νοῦς δ᾽ οὐκ ἔνεστιν, οἰόμεσθα δ᾽ εὐ φρονεῖν.
• Alas, how right the ancient saying is:
We, who are old, are nothing else but noise
And shape. Like mimicries of dreams we go,
And have no wits, although we think us wise.”
γέροντες οὐδέν ἐσμεν ἄλλο πλὴν ψόφος
καὶ σχῆμ', ὀνείρων δ᾽ ἕρπομεν μιμήματα·
νοῦς δ᾽ οὐκ ἔνεστιν, οἰόμεσθα δ᾽ εὐ φρονεῖν.
• Alas, how right the ancient saying is:
We, who are old, are nothing else but noise
And shape. Like mimicries of dreams we go,
And have no wits, although we think us wise.”
“Μάτην ἄρ᾽ οἱ γέροντες εὔχονται θανεῖν,
γῆρας ψέγοντες καὶ μακρὸν χρόνον βίου:
ἢν δ᾽ ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται
θνῄσκειν, τὸ γῆρας δ᾽ οὐκέτ᾽ ἔστ᾽ αὐτοῖς βαρύ.
• Old men's prayers for death are lying prayers, in which they abuse old age and long extent of life. But when death draws near, not one is willing to die, and age no longer is a burden to them.”
γῆρας ψέγοντες καὶ μακρὸν χρόνον βίου:
ἢν δ᾽ ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται
θνῄσκειν, τὸ γῆρας δ᾽ οὐκέτ᾽ ἔστ᾽ αὐτοῖς βαρύ.
• Old men's prayers for death are lying prayers, in which they abuse old age and long extent of life. But when death draws near, not one is willing to die, and age no longer is a burden to them.”
“Helen: What happened in my heart, to make me leave my home
And my own land, to follow where a stranger led?
Rail at the goddess; be more resolute than Zeus,
Who holds power over all other divinities
But is himself the slave of love. Show Aphrodite
Your indignation; me, pardon and sympathy.
Hecabe: No; Paris was an extremely handsome man – one look,
And your appetite became your Aphrodite. Why,
Men's lawless lusts are all called love – it's a confusion
Easily made.”
And my own land, to follow where a stranger led?
Rail at the goddess; be more resolute than Zeus,
Who holds power over all other divinities
But is himself the slave of love. Show Aphrodite
Your indignation; me, pardon and sympathy.
Hecabe: No; Paris was an extremely handsome man – one look,
And your appetite became your Aphrodite. Why,
Men's lawless lusts are all called love – it's a confusion
Easily made.”
“Βροτοῖς ἅπασι κατθανεῖν ὀφείλεται,
κοὐκ ἔστι θνητῶν ὅστις ἐξεπίσταται
τὴν αὔριον μέλλουσαν εἰ βιώσεται:
τὸ τῆς τύχης γὰρ ἀφανὲς οἷ προβήσεται,
κἄστ᾽ οὐ διδακτὸν οὐδ᾽ ἁλίσκεται τέχνῃ.
• Death is the common debt of man; no mortal really knows if he will live to see the morrow's light; for Fortune's issues are not in our ken, beyond the teacher's rule they lie, no art can master them.”
κοὐκ ἔστι θνητῶν ὅστις ἐξεπίσταται
τὴν αὔριον μέλλουσαν εἰ βιώσεται:
τὸ τῆς τύχης γὰρ ἀφανὲς οἷ προβήσεται,
κἄστ᾽ οὐ διδακτὸν οὐδ᾽ ἁλίσκεται τέχνῃ.
• Death is the common debt of man; no mortal really knows if he will live to see the morrow's light; for Fortune's issues are not in our ken, beyond the teacher's rule they lie, no art can master them.”
“Πάντων δ᾽ ὅσ᾽ ἔστ᾽ ἔμψυχα καὶ γνώμην ἔχει
γυναῖκές ἐσμεν ἀθλιώτατον φυτόν:
ἃς πρῶτα μὲν δεῖ χρημάτων ὑπερβολῇ
πόσιν πρίασθαι, δεσπότην τε σώματος [...]
κἀν τῷδ᾽ ἀγὼν μέγιστος, ἢ κακὸν λαβεῖν
ἢ χρηστόν.
• Of all things that have life and sense we women are the most hapless creatures; first must we buy a husband at an exorbitant price, and o'er ourselves a tyrant set which is an evil worse than the first; and herein lies the most important issue, whether bur choice be good or bad.”
γυναῖκές ἐσμεν ἀθλιώτατον φυτόν:
ἃς πρῶτα μὲν δεῖ χρημάτων ὑπερβολῇ
πόσιν πρίασθαι, δεσπότην τε σώματος [...]
κἀν τῷδ᾽ ἀγὼν μέγιστος, ἢ κακὸν λαβεῖν
ἢ χρηστόν.
• Of all things that have life and sense we women are the most hapless creatures; first must we buy a husband at an exorbitant price, and o'er ourselves a tyrant set which is an evil worse than the first; and herein lies the most important issue, whether bur choice be good or bad.”
“Εἰ δ᾽ Ὀρφέως μοι γλῶσσα καὶ μέλος παρῆν,
ὥστ᾽ ἢ κόρην Δήμητρος ἢ κείνης πόσιν
ὕμνοισι κηλήσαντά σ᾽ ἐξ Ἅιδου λαβεῖν,
κατῆλθον ἄν, καί μ᾽ οὔθ᾽ ὁ Πλούτωνος κύων
οὔθ᾽ οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων
ἔσχον, πρὶν ἐς φῶς σὸν καταστῆσαι βίον.
• Oh, if I had Orpheus' voice and poetry
with which to move the Dark Maid and her Lord,
I'd call you back, dear love, from the world below.
I'd go down there for you. Charôn or the grim
King's dog could not prevent me then
from carrying you up into the fields of light.”
ὥστ᾽ ἢ κόρην Δήμητρος ἢ κείνης πόσιν
ὕμνοισι κηλήσαντά σ᾽ ἐξ Ἅιδου λαβεῖν,
κατῆλθον ἄν, καί μ᾽ οὔθ᾽ ὁ Πλούτωνος κύων
οὔθ᾽ οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων
ἔσχον, πρὶν ἐς φῶς σὸν καταστῆσαι βίον.
• Oh, if I had Orpheus' voice and poetry
with which to move the Dark Maid and her Lord,
I'd call you back, dear love, from the world below.
I'd go down there for you. Charôn or the grim
King's dog could not prevent me then
from carrying you up into the fields of light.”
“Φησίν τις εἶναι δῆτ᾽ ἐν οὐρανῷ θεούς;
οὐκ εἰσίν, οὐκ εἴσ᾽, εἴ τις ἀνθρώπων θέλει
μὴ τῷ παλαιῷ μῶρος ὢν χρῆσθαι λόγῳ.
σκέψασθε δ᾽ αὐτοί, μὴ ἐπὶ τοῖς ἐμοῖς λόγοις
γνώμην ἔχοντες. φήμ᾽ ἐγὼ τυραννίδα
κτείνειν τε πλείστους κτημάτων τ᾿ ἀποστερεῖν
ὅρκους τε παραβαίνοντας ἐκπορθεῖν πόλεις·
καὶ ταῦτα δρῶντες μᾶλλόν εἰσ᾽ εὐδαίμονες.
τῶν εὐσεβούντων ἡσυχῇ καθ᾽ ἡμέραν.
πόλεις τε μικρὰς οἶδα τιμώσας θεούς,
αἳ μειζόνων κλύουσι δυσσεβεστέρων
λόγχης ἀριθμῷ πλείονος κρατούμεναι.
οἶμαι δ᾽ ἂν ὑμᾶς, εἴ τις ἀργὸς ὢν θεοῖς
εὔχοιτο καὶ μὴ χειρὶ συλλέγοι βίον,
μαθεῖν ἂν ὡς οὐκ εἰσίν. αἱ δ᾽ εὐπραξίαι
τὰ θεῖα πυργοῦσ᾽ αἱ κακαί τε συμφοραί.
• Doth some one say that there be gods above?
There are not; no, there are not. Let no fool,
Led by the old false fable, thus deceive you.
Look at the facts themselves, yielding my words
No undue credence: for I say that kings
Kill, rob, break oaths, lay cities waste by fraud,
And doing thus are happier than those
Who live calm pious lives day after day.
How many little States that serve the gods
Are subject to the godless but more strong,
Made slaves by might of a superior army!
And you, if any ceased from work and prayed
To gods, nor gathered in his livelihood,
Would learn gods are not. All Divinity
Is built up from our good and evil luck.”
οὐκ εἰσίν, οὐκ εἴσ᾽, εἴ τις ἀνθρώπων θέλει
μὴ τῷ παλαιῷ μῶρος ὢν χρῆσθαι λόγῳ.
σκέψασθε δ᾽ αὐτοί, μὴ ἐπὶ τοῖς ἐμοῖς λόγοις
γνώμην ἔχοντες. φήμ᾽ ἐγὼ τυραννίδα
κτείνειν τε πλείστους κτημάτων τ᾿ ἀποστερεῖν
ὅρκους τε παραβαίνοντας ἐκπορθεῖν πόλεις·
καὶ ταῦτα δρῶντες μᾶλλόν εἰσ᾽ εὐδαίμονες.
τῶν εὐσεβούντων ἡσυχῇ καθ᾽ ἡμέραν.
πόλεις τε μικρὰς οἶδα τιμώσας θεούς,
αἳ μειζόνων κλύουσι δυσσεβεστέρων
λόγχης ἀριθμῷ πλείονος κρατούμεναι.
οἶμαι δ᾽ ἂν ὑμᾶς, εἴ τις ἀργὸς ὢν θεοῖς
εὔχοιτο καὶ μὴ χειρὶ συλλέγοι βίον,
μαθεῖν ἂν ὡς οὐκ εἰσίν. αἱ δ᾽ εὐπραξίαι
τὰ θεῖα πυργοῦσ᾽ αἱ κακαί τε συμφοραί.
• Doth some one say that there be gods above?
There are not; no, there are not. Let no fool,
Led by the old false fable, thus deceive you.
Look at the facts themselves, yielding my words
No undue credence: for I say that kings
Kill, rob, break oaths, lay cities waste by fraud,
And doing thus are happier than those
Who live calm pious lives day after day.
How many little States that serve the gods
Are subject to the godless but more strong,
Made slaves by might of a superior army!
And you, if any ceased from work and prayed
To gods, nor gathered in his livelihood,
Would learn gods are not. All Divinity
Is built up from our good and evil luck.”
Euripides Quotes by Topic
Find exactly what you are looking for by browsing this categorized list of Euripides quotes by topic.
Euripides on Necessity 3 quotes
View all 3 quotes on Necessity →Euripides on Life 2 quotes
View all 2 quotes on Life →Euripides on Youth 2 quotes
View all 2 quotes on Youth →Euripides on Gifts 2 quotes
View all 2 quotes on Gifts →Euripides on Love 2 quotes
View all 2 quotes on Love →What Euripides Said About Others
Discover personal opinions Euripides shared regarding contemporaries.
Euripides on Women
Euripides on Orpheus
“I have soared aloft with poetry and with high thought, and though I have laid my hand to many a reflection, I have found nothing stronger than Necessity, nor is there any cure for it in the Thracian tablets set down by the voice of Orpheus nor in all the simples which Phoebus harvested in aid of trouble-ridden mortals and gave to the sons of Asclepius.”
Quotes About Euripides
Gain deeper perspective through quotes about Euripides from others.
Aristotle on Euripides
Thomas Babington Macaulay on Euripides 3 quotes
“I could not bear Euripides at college. I now read my recantation. He has faults undoubtedly. But what a poet! The Medea, the Alcestis, the Troades, the Bacchæ, are alone sufficient to place him in the very first rank.”
Disputed Quotes
Quotes attributed to Euripides that are questionable.
“Σοφὸς ἦν τις, ὃς τὸ θεῖον εἰσηγήσατο.
• I maintain,
Some shrewd man first, a man in counsel wise,
Discovered unto men the fear of Gods,
Thereby to frighten sinners should they sin
E'en secretly in deed, or word, or thought.”
• I maintain,
Some shrewd man first, a man in counsel wise,
Discovered unto men the fear of Gods,
Thereby to frighten sinners should they sin
E'en secretly in deed, or word, or thought.”
“Most cunning doctrine did he introduce,
The truth concealing under speech untrue.
The place he spoke of as the God's abode
Was that whereby he could affright men most,—
The place from which, he knew, both terrors came
And easements unto men of toilsome life—
To wit the vault above, wherein do dwell
The lightnings, he beheld, and awesome claps
Of thunder, and the starry face of heaven,
Fair-spangled by that cunning craftsman Time,—
Whence, too, the meteor's glowing mass doth speed
And liquid rain descends upon the earth.”
The truth concealing under speech untrue.
The place he spoke of as the God's abode
Was that whereby he could affright men most,—
The place from which, he knew, both terrors came
And easements unto men of toilsome life—
To wit the vault above, wherein do dwell
The lightnings, he beheld, and awesome claps
Of thunder, and the starry face of heaven,
Fair-spangled by that cunning craftsman Time,—
Whence, too, the meteor's glowing mass doth speed
And liquid rain descends upon the earth.”
“I begin by taking. I shall find scholars later to demonstrate my perfect right.”
Misattributed Quotes
Quotes mistakenly credited to Euripides
“Circumstances rule men and not men circumstances.
• Variant translation: Circumstances rule men; men do not rule circumstances.”
• Variant translation: Circumstances rule men; men do not rule circumstances.”
About Euripides
Euripides (Greek: Εὐριπίδης; c. 480 BC–406 BC) was a Greek playwright.