Albert Camus on Max Scheler
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βScheler wants to demonstrate that humanitarian feelings are always accompanied by a hatred of the world. Humanity is loved in general in order to avoid having to love anybody in particular.β
βAccording to Scheler, resentment always turns into either unscrupulous ambition or bitterness, depending on whether it is implanted in a strong person or a weak one. But in both cases it is a question of wanting to be something other than what one is. Resentment is always resentment against oneself. The rebel, on the contrary, from his very first step, refuses to allow anyone to touch what he is. He is fighting for the integrity of one part of his being.β
βScheler himself emphasizes the passive aspect of resentment and remarks on the prominent place it occupies in the psychology of women who are dedicated to desire and possession. The fountainhead of rebellion, on the contrary, is the principle of superabundant activity and energy. Scheler is also right in saying that resentment is always highly colored by envy. But one envies what one does not have, while the rebelβs aim is to defend what he is. He does not merely claim some good that he does not possess or of which he was deprived. His aim is to claim recognition for something which he has and which has already been recognized by him, in almost every case, as more important than anything of which he could be envious.β