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Shivaji Quotes (1627-1680)
Emperor, King
About Shivaji
Shivaji Bhonsle (c. 1627/1630 – 3 April 1680), also known as Chhatrapati Shivaji Maharaj, was an Indian warrior king and a member of the Bhonsle Maratha clan. Shivaji carved out an enclave from the declining Adilshahi sultanate of Bijapur that formed the genesis of the Maratha Empire. In 1674, he was formally crowned as the Chhatrapati (Monarch) of his realm at Raigad.
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Explore our curated collection of the most famous and impactful Shivaji quotes.
“If you imagine piety to consist in oppressing the people and terrorising the Hindus, you ought first to levy the faziya from Rana Raj Singh, who is the head of the Hindus. Then it will not be so very difficult to collect it from me, as I am at your service. But to oppress ants and flies is far from displaying valour and spirit.”
“Next, the Emperor Nuruddin Jahangir for 22 years spread his gracious shade on the head of the world and its dwellers, gave his heart to his friends and his hand to his work, and gained his desires. The Emperor Shah Jahan for 32 years cast his blessed shade on the head of the world and gathered the fruit of eternal life,—... [....]”
“In strict justice the jazlya is not at all lawful. From the political point of view it can be allowed only if a beautiful woman wearing gold ornaments can pass from one country to another without fear or molestation. [But] in these days even the cities are being plundered, what shall I say of the open country? Apart from its injustice, this imposition of the jiziya is an innovation in India and inexpedient.”
“This firm and constant well-wisher Shivnji, after rendering thanks for the grace of God and the favours of the Emperor,—which are clearer than the Sun,—begs to inform your Majesty that, although this well-wisher was led by his adverse Fate to come nwny from your august presence without taking leave, yet he is ever ready to perform, to the fullest extent possible and proper, everything that duty as a servant and gratitude demand of him.[...]”
“It has recently come to my ears that, on the ground of the war with me having exhausted your wealth and -emptied the imperial treasury, your Majesty has ordered that money under the name of jaziya should be collected from the Hindus and the imperial needs supplied with it. .May it please your Majesty 1 That architect of the fabric of empire, [Jalaluddin] Akbar Padishah, reigned with full power for 52 [lunar] years. He adopted the admirable policy of universal harmony ( sulh-i-hul ) in relation to all the various sects, such as Christians, Jews, Muslims, Dadu’s followers, sky-worshippers { falafya ), malarias, materialists (ansaria), atheists ( daharia ), Brahman and Jain priests. The aim of his liberal heart was to cherish and protect all the people. . So, he became famous under the title of ‘the World’s spiritual guide’ ( Jagat Guru).”
“May it please your Majesty ! If you believe in the true Divine Book and Word of God ( i.e ., the Quran), you will find there [that God L styled] Rabb-ul-alamin, the Lord of all men, and not RuLb ul-musalmin, the Lord of the Muhammadans only. Verily/ -Islam and Hinduism are terms of contrast. They ar£ [diverse pigments] used by the true Divine Painter for blending the colours and filling in the outlines [of His picture of the entire human species]. If it be a mosque, the call to prayer is chanted in remembrance of Him. If it be a temple, the bell is rung in yearning for Him only. To show bigotry for any man’s creed and practices is equivalent to altering the words of the Holy Book. To draw (new) lines on a picture is to find fault with the painter. (Verses)
Lay not thy hand in disapproval on anything you see, be it good, be it bad.
To call the handiwork faulty is to find fault with the craftsman.”
Lay not thy hand in disapproval on anything you see, be it good, be it bad.
To call the handiwork faulty is to find fault with the craftsman.”
“But In your Majesty's reign. many of the forts and provinces have gone out of your possession, and the rest will soon do so too because there will be no slackness on my part in ruining and devastating them. Your peasants are down-trodden ; the yield of every village has declined, in the place of one lakh (of Rupees) only one thousand, and in the place of n thousand only ten are collected, and that too with difficulty. When Poverty and Beggary have made their homes in the palaces of the Emperor and the Princes, the condition of the grandees and officers can be easily imagined. It is a reign in which the army is in a ferment, the merchants complain ; the Muslims cry, the Hindus are grilled ; most men lack bread at night, and in the day-time inflame their own cheeks by slagping them [in anguish]. How can the royal spirit []you to add the hardship of the jaziya to this grievous state of things ? The x .ipfamy will quickly spread from west to east and become recorded in books of history that the Emperor of Hindustan, coveting the beggars’ bowls, takes jaziya from Brahmans and Jain monks, yogis , sannyasis, bairagis, paupers^mendicants, ruined wretches, and the famine-stricken,—-that his valour is shown by attacks on the wallets of beggars,—that he dashes down [to the ground] the name and honour of the Timurids !”
What Shivaji Said About Others
Discover personal opinions Shivaji shared regarding contemporaries.
Shivaji on Jadunath Sarkar
“No peace between Mohammadan king and neighbouring of infidel states : “According to the Quranic law, there can not be peace between a Mohammedan king and his neighbouring infidel states. The latter are Dar-ul-Harb or legitimate stated for war, and it is the Muslim king’s duty to slay and plunder them (non-Muslims) till they accept the true faith (Islam) and become Dar-ul-Islam. (Land of Muslims alone), after which they will become entitled to his (Muslim king’s) protection.”
Quotes About Shivaji
Gain deeper perspective through quotes about Shivaji from others.
Sita Ram Goel on Shivaji
“It is sheer mischief to suggest that Shivaji is glorified in Maharashtra alone. The fortunate fact is that he is honoured by every Hindu worth his name, wherever that Hindu may reside in the length and breadth of India. Rabindranath Tagore, who was not a Maharashtrian, paid his homage to Shivaji in a long poem pulsating with the great poet’s image of a Hindu hero. Many more poems and dramas and novels about Shivaji’s chivalry and heroism are to be found in all Indian languages. It is, therefore, presumptuous on the part of some very small people to lay down that Shivaji shall not be overglorified. The fact is that he cannot be overglorified, such is the majesty of his character and role. The historian who will do full justice to the personality of Shivaji as well as to his role in Indian history is yet to be born. Some puny politicians pretending to be historians are trying to cut Shivaji to their own size. They are like street urchins spitting at the sun.”
Stewart N. Gordon on Shivaji
“Shivaji was not attempting to create a universal Hindu rule. Over and over, he espoused tolerance and syncretism. He even called on Aurangzeb to act like Akbar in according respect to Hindu beliefs and places. Shivaji had no difficulty in allying with the Muslim states which surrounded him – Bijapur, Golconda, and the Mughals – even against Hindu powers, such as the nayaks of the Karnatic. Further, he did not ally with other Hindu powers, such as the Rajputs, rebelling against the Mughals.”
Dennis Kincaid on Shivaji
“In spite of the character of a crusade which Ramdas's blessings gave to Shivaji's long struggle, it is remarkable how little religious animosity or intolerance Shivaji displayed. His kindness to Catholic priests is an agreeable contrast to the proscriptions of the Hindu priesthood in the Indian and Maratha territories of the Portuguese. Even his enemies remarked on his extreme respect for Mussulman priests, for mosques and for the koran. The Muslim historian Khafi Khan, who cannot mention Shivaji in his cronicle without adding epithets of vulgar abuse, nevertheless acknowledges that Shivaji never entered a conquered town without taking measures to safeguard the mosques from damage. Whenever a koran came to his possession, he treated it with the same respect as if it had been one of the sacred works of his own faith. Whenever his men captured Mussulman ladies, they were brought to Shivaji, who looked after them as if they were his wards till he could return them to their relations.”
Sarkar J on Shivaji
“In his administration, notes Jadunath Sarkar, he ‘brought peace and order to his country, assured the protection of women’s honor and the religion of all sects without distinction, extended the royal patronage to the truly pious men of all creeds (Muslims included), and presented equal opportunities to all his subjects by opening the public service to talent, irrespective of caste or creed.’”
Jadunath Sarkar on Shivaji 2 quotes
“Shivaji proved, by his example, that the Hindu race could build a nation, found a State, defeat its enemies; they could conduct their own defence; they could protect and promote literature and art, commerce and industry; they could maintain navies and ocean going fleets of their own, and conduct naval battles on equal terms with foreigners. He taught the modern Hindus to rise to the full stature of their growth. He demonstrated that the tree of Hinduism was not dead, and that it could put forth new leaves and branches and once again rise up its head to the skies.”
About Shivaji
Shivaji Bhonsle (c. 1627/1630 – 3 April 1680), also known as Chhatrapati Shivaji Maharaj, was an Indian warrior king and a member of the Bhonsle Maratha clan. Shivaji carved out an enclave from the declining Adilshahi sultanate of Bijapur that formed the genesis of the Maratha Empire. In 1674, he was formally crowned as the Chhatrapati (Monarch) of his realm at Raigad.