William Stubbs on Henry V of England
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“If we set aside the charges of sacrificing the welfare of his country to an unjustifiable war of aggression, and of being a religious persecutor, Henry V stands before us as one of the greatest and purest characters in English history, a figure not unworthy to be placed by the side of Edward I. No sovereign who ever reigned has won from contemporary writers such a singular unison of praises. He was religious, pure in life, temperate, liberal, careful and yet splendid, merciful, truthful, and honourable; 'discreet in word, provident in counsel, prudent in judgment, modest in look, magnanimous in act;' a brilliant soldier, a sound diplomatist, an able organiser and consolidator of all forces at his command; the restorer of the English navy, the founder of our military, international and maritime law. A true Englishman, with all the greatnesses and none of the glaring faults of his Plantagenet ancestors, he stands forth as the typical medieval hero. At the same time he is a laborious man of business, a self-denying and hardy warrior, a cultivated scholar, and a most devout and charitable Christian.”
“Henry V was by far the greatest king in Christendom, and he deserved the estimation in which he was held, both for the grandeur and sincerity of his character and for the greatness of the position which, not without many favouring circumstances on which he could not have counted, he had won. It was very much owing to his influence that the great schism was closed at Constance; it was the representative of the English church who nominated pope Martin V, the creator of the modern papacy: and although the result was one which ran counter to the immemorial policy of kings and parliaments, of Church and State, the mischief of the consequences cannot be held to derogate from the greatness of the achievement. It is not too much to suppose that Henry, striking when the opportunity came and continuing the task which he had undertaken without interruption, might have accomplished the subjugation and pacification of France, and realised the ambition of his life, the dream of his father and of his Lancastrian ancestors, by staying the progress of the Ottomans and recovering the sepulchre of Christ. This was not to be; and he had already done more than on ordinary calculations could have been imagined, compassed more than it was in England's power alone to hold fast or to complete. England was nearly exhausted; it could only have been at the head of consolidated France and united Europe that he could have led the Crusade. In him then the dying energies of medieval life kindle for a short moment into flame; England rejoices in the light all the more because of the gloom that precedes and follows: and the efforts made by England, parliament, church, and nation, during the period, are not less remarkable than those made by the king.”