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Wei Jingsheng Quotes (1950-)
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About Wei Jingsheng
Wei Jingsheng (Chinese: ιδΊ¬η) (born 20 May 1950) is a Chinese human rights activist and dissident. He is most prominent for having authored the essay "The Fifth Modernization", which was posted on the Democracy Wall in Beijing in 1978. As punishment for writing his manifesto, Wei was arrested and convicted of "counter-revolutionary" activities, and he was detained as a political prisoner from 1979 to 1993. Briefly released in 1993, Wei continued to engage in his dissident activities by speaking to visiting journalists, and as punishment, he was imprisoned again from 1994 to 1997, making it a total of 18 years he has spent in various prisons. He was deported to the United States of America on 16 November 1997, on medical parole. Still a Chinese citizen, in 1998 Wei established the Wei Jingsheng Foundation in New York City (now based in Washington, D.C.) whose stated aim is to work to improve human rights and advocate democratization in China.
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βFor human beings, there is no difficulty that cannot be overcome. Rely on yourself, and you can overcome anything.β
βWhat the communists fear most is the Chinese people's understanding where their interests are and where their power lies. Once the people understand this and unite, the government won't be able to oppress them.β
βWell, the most important part of my survival was believing in myself. No matter what you're doing, if you believe in yourself, then each hardship won't seem so major. People who doubt themselves or are unsure of themselves will be easily defeated by other people.β
βIf you want to speak the truth, you will definitely pay a price. It's the same everywhere, but speaking out under communism comes with an especially heavy price. Many people have tried to speak out in China, and the price they've paid is even greater than I -- they lost their lives.β
βIf there were normal relationships between the two partners, there would be no problem. But China is a dysfunctional country. Consequently, I am not happy with the attitude of Western European countries that have moved away from the issue of human rights in exchange for trade, especially in the last 10 years.β
βPeople seem to have a lot of demands of leaders, but realistically, most leaders cannot accomplish all the demands. But I think each leader should examine the conditions of each request. Under certain conditions, a good leader may not act as well as under other circumstances. This may not be the same in each case, however.β
βHuman rights are shared by all people of the world and if some people still suffer without them, then nobody has them at all. Particularly in China, which is such an influential country and such a world power today. If there's a problem and human rights don't develop in China, there could be serious issues that develop in China that will effect the whole world.β
βPeople in Hong Kong learned their lesson from the protests in Beijing in 1989 and understand that they cannot expect any help or the Communist Party to play a positive role, that they must rely only on themselves and must be prepared to sacrifice everything to achieve their objective of maintaining the rule of law so that the rights of all individuals are protected.β
βIn ancient China, there were such maxims as "A cake in the picture can appease hunger" and "Watching the plums can quench the thirst." These witty and ironic remarks were quite popular in ancient times, but today, after a long and continuous development of history, people should never take such stupid remarks seriously. Yet some people not only believe in them but also carry them out in practice.β
βNo one is an exception. But at some point, you have to make a choice. Sometimes you have to choose either to live, but not like a person, without value or bones, like a traitor, cheating one's friends. But what meaning is there in that kind of life? Sometimes you have to make the choice: I would rather die than cheat my friends or live without meaning. People sometimes need to make this kind of choice.β
βWhy must human history take the road toward prosperity and modernization? The reason is that people need prosperity so that real goods are available, and so that there is a full opportunity to pursue their first goal of happiness, namely freedom. Democracy means the maximum attainable freedom so far known by human beings. It is quite obvious that democracy has become the goal in contemporary human struggles.β
βWhen I was living in China, people don't have anything to eat. There's people living in such poverty that it's impossible not to develop human rights in China. When I was in China many years ago, I saw many people starving to death. I saw people standing at train stations, not wearing any clothes, begging for money. Seeing people who had such terrible lives made a real impression on meβit was simple. At that time, I decided my life's present course, supporting human rights.β
βI think there are few opportunities for one person to really influence history. The opportunity is very rare. I think that even if you become a president, you won't necessarily be able to change history. But if you give people a new, important way of thinking, this thought itself can change the world. And if you want people to heed your thought and believe in it, you should practice it yourself. Also your character, personality, and ability are central to people's belief and trust. A liar will never win anyone's trust.β
βActually, Chinese demands for democracy didn't begin just yesterday. Chinese started demanding democracy almost a hundred years ago. Democratic thought influenced a lot of Chinese. Slowly, it's become popular and now, everyone wants democracy. So it's been a gradual process. However, I was different from previous democracy activists in one sense: since the 1950s, they were asking for democracy under communism. Yet, I feel that, if we're already under communist rule, where is the democracy? So this is where I mainly differed with them.β
βIf you really want to write well, the most important thing is allowing people to believe you. If you want people to believe you, you have to say things exactly the way you think them. You shouldn't deceive people. This is the only way you can gain people's trust. But, I think the hardest thing in the world is to be able to tell the truth. In China, if you tell the truth, you can go to prison. In America, while you won't necessarily go to prison for telling the truth, you might sometimes lose your job. The situation is just as difficult.β
βMy overall impression is that politicians really like to change their positions and really like to forget about some things. But ordinary people have better memories. As we Chinese people say, ordinary people have conscience, unlike politicians. I think that every nation has a conscience. And good writers express it very well, and those who express the conscience of the nation in their work, those are exceptional writers. Iβve noticed that in every country people donβt like politicians. When people talk about me as a politician, I object immediately, I just say I write books.β
βPeople should have democracy. When they ask for democracy, they are only demanding what is rightfully theirs. Anyone refusing to give it to them is a shameless bandit no better than a capitalist who robs workers of their money earned with their sweat and blood. Do the people have democracy now? No. Do they want to be masters of their own destiny? Definitely yes. This was the reason for the Communist Party's victory over Kuomintang. But what then happened to the promise of democracy? The slogan "people's democratic dictatorship" was replaced by the dictatorship of the proletariat."β
βHowever, let us look at the real history and not the history written by the hired scholars of the "socialist government." Every minute portion of democracy of real value was stained with the blood of martyrs and tyrants, and every step forward was met with strong attacks from the reactionary forces. Democracy has been able to surmount all these obstacles because it is highly valued and eagerly sought by the people. Therefore, this torrent is irresistible. Chinese people have never feared anything. As long as the people have a clear orientation, the forces of tyranny are no longer undefeatable.β
βThe biggest problem facing China's democracy movement is how to unite people in order to form an official opposition party. This is the only way we will be strong. If everyone cannot unite into an official opposition party, instead just proclaiming a bunch of empty, meaningless declarations, there's no purpose. The majority of Chinese already understand why we need democracy. In terms of protests, every year there are still thousands of struggles and demonstrations. So, the most crucial task is to get all the activists and demonstrators united into one common effort, because this is the only way we'll succeed.β
βThe most important thing I learned from my parents is how to conduct myself. Maybe this expression does not exist in English. Chinese are very focused on this "conduct" concept, or what you call "creating oneself," according to Western thought. This is very important. My parents taught me that in order to conduct oneself well, the most important thing is to be responsible toward your friends. If you are not responsible, then you should not make friends. My mother's motto was that the people's interests are more important than anything else. Even if you have great friends, you should not put your friends' interests above the people's or betray people.β
What Wei Jingsheng Said About Others
Discover personal opinions Wei Jingsheng shared regarding contemporaries.
Wei Jingsheng on Mao Zedong
βI often heard peasants talk about the Great Leap Forward as though it was some sort of apocalypse that they had by some miracle escaped... We walked along the village... Before my eyes, among the weeds, rose up one of the scenes I had been told about, one of the banquets at which the families had swapped children in order to eat them. I could see the worried faces of the families as they chewed the flesh of other people's children... What had made them swallow that human flesh, amidst the tears and grief of other parentsβflesh that they would never have imagined tasting, even in their worst nightmares? In that moment I understood what a butcher he had been, the man "whose like humanity has not seen in several centuries, and China not in several thousand years": Mao Zedong. Mao Zedong and his henchmen, with their criminal political system, had driven parents mad with hunger and led them to hand their own children over to others, and to receive the flesh of others to appease their own hunger. Mao Zedong, to wash away the crime that he had committed in assassinating democracy, had launched the Great Leap Forward, and obliged thousands and thousands of peasants dazed by hunger to kill one another with hoes, and to save their own lives thanks to the flesh and blood of their childhood companions. They were not the real killers; the real killers were Mao Zedong and his companions.β
About Wei Jingsheng
Wei Jingsheng (Chinese: ιδΊ¬η) (born 20 May 1950) is a Chinese human rights activist and dissident. He is most prominent for having authored the essay "The Fifth Modernization", which was posted on the Democracy Wall in Beijing in 1978. As punishment for writing his manifesto, Wei was arrested and convicted of "counter-revolutionary" activities, and he was detained as a political prisoner from 1979 to 1993. Briefly released in 1993, Wei continued to engage in his dissident activities by speaking to visiting journalists, and as punishment, he was imprisoned again from 1994 to 1997, making it a total of 18 years he has spent in various prisons. He was deported to the United States of America on 16 November 1997, on medical parole. Still a Chinese citizen, in 1998 Wei established the Wei Jingsheng Foundation in New York City (now based in Washington, D.C.) whose stated aim is to work to improve human rights and advocate democratization in China.