T. S. Eliot on Virgil
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“Virgil, among classical Latin poets or prose writers, is uniquely near to Christianity.”
“I think that he had few illusions and that he saw clearly both sides of every question—the case for the loser as well as the case for the winner.”
“...in the sense in which a poet is a philosopher … Virgil is the greatest philosopher of ancient Rome. ...Virgil was, among all authors of classical antiquity, one for whom the world made sense, for whom it had order and dignity, and for whom, as for no one before his time except the Hebrew prophets, history had meaning.”
“[Aeneas] is the symbol of Rome; and, as Aeneas is to Rome, so is ancient Rome to Europe. Thus Virgil acquires the centrality of the unique classic; he is at the centre of European civilisation, in a position which no other poet can share or usurp. The Roman Empire and the Latin language were not any empire and any language, but an empire and a language with a unique destiny in relation to ourselves, and the poet in whom that Empire and that language came to consciousness and expression is a poet of unique destiny. [...] No modern language can hope to produce a classic, in the sense in which I have called Virgil a classic. Our classic, the classic of all Europe, is Virgil.”