Sarvepalli Radhakrishnan Quotes (1888-1975)

“Unlimited is this army of ours which is guarded by Bhishma, while that army of theirs which is guarded by Bhima is limited.”

“While the triumph of mechanical inventions provides a common basis for the civilization of the future, the break-down of traditional systems of thought, belief, and practice is the necessary preparation for the building of a spiritual unity. The leaven is at work among all the peoples, especially among the youth who are unwilling to be mere clay in the hands of others, be they ever so old or wise. There is a quickened consciousness, a sense of something in adequate and unsatisfactory in the ideas and conceptions we have held and the groping after new values. Dissolution is in the air... It is true that internationalism is growing. Economists warn us that war does not pay. It is bad business.”

“Soul means Brahma; and the Brhmajnan flows through soul to the intellect. That is termed Atmajnan. Thus Soul (Atma), Brahma, and Om have same meaning.”

“The human race is not divided into the kingdom of Ormuzd and the kingdom of Ahriman [the good spirit and the evil spirit in the Zoroastrian religion]. In each man are these two kingdoms of light and darkness.”

“Buddhism is only a later phase of the general movement of thought of which the Upanishads were earlier [expressions]. Buddha did not look upon himself as an innovator, but only a restorer of the way of the Upanishads.'”

“The Bhagavadgītā is more a religious classic than a philosophical treatise. It is not an esoteric work designed for and understood by the specially initiated but a popular poem which helps even those 'who wander in the region of the many and variable'.”

“Feeling the unity of himself and the universe, the man who lives in spirit is no more a separate and self-centered individual but a vehicle of the universal spirit. … He throws himself on the world and lives for its redemption, possessed as he is with an unshakable sense of optimism and an unlimited faith in the powers of the soul.”

“It is true that we have the League of Nations, but it is only a mechanical frame and the soul has still to grow into its body. The spirit of ill-will and distrust is widespread. Internationalism is only an idea cherished by a few and not a part of human psychology. Ten years after the peace, the sky is not clearer than it was in August, 1914. Europe has a million more men under arms than there were before the war.”

“Today more than ever before man realizes the bond of unity that exists within the race; he is endeavouring to employ the accumulated knowledge and wisdom of the ages. He is employing modern science and technology; he is reaping the benefits, however limited, of political and economic unity; and to that extent, he is transcending the age-old barriers that have divided the race so long and is endeavouring to reflect on the welfare not only of himself and his immediate neighbour but also on the welfare of all the human race. This endeavour is in harmony with the spirit of the mystics of ages gone by. … To this generation, so tormented between modern knowledge and ancient faith, your scrupulous studies have pointed the way by which man may be saved from traditional superstition and modern skepticism. Were the thoughts of Plato and Socrates, the beliefs of Christianity and Judaism not harmonized with Hindu philosophy; were Yoga and its various stages not exposed to Western thought; had Western religion and philosophy not been exposed to the philosophy and religion of the East through Your Excellency's persistent endeavour, how much the poorer would human thought have been! In the history of the human race, those periods which later appeared as great have been the periods when the men and the women belonging to them had transcended the differences that divided them and had recognized in their membership in the human race a common bond. Your Excellency's constant endeavour to challenge this generation to transcend its differences. to recognize its common bond and to work towards a common goal has doubtless made this age pregnant with greatness.”

“He had raised himself step by step. When would he reach the summit of the Mount Everest of his career? Would he aspire to higher things in the life and emulate such a man as Woodrow Wilson, who has at one time a professor; and ended up as President of the United States of America?”

“He had always defended Hindu culture against uninformed Western criticism and had symbolized the pride of Indians in their own intellectual traditions.”

“The tradition of the Rishi is alive in India even today. He was the twentieth century equivalent of the ancient Hindu Rishi; the inspired philosopher at whose feet the tempests lose their guile. When he first lit the lamp of Indian philosophy in the West it made the European savants blink. It also illumined his own face to the world. With him philosophy was not a bare catalogue of fatiguing facts and tiring theories of dead authors and their musty old writings but a fascinating story that grips the mind and enthrals the imagination. This modern Recording Rishi of Indian philosophy, unlike other historians, used his scholarship to wrest from philosophical watch-words the thoughts embedded in them and reset them like jewels in epigrams giving out a strange new brilliance.”