H.P. Blavatsky on Origen

“Origen, who had belonged to the Alexandrian school of Platonists, declares that Moses, besides the teachings of the covenant, communicated some very important secrets "from the hidden depths of the law" to the seventy elders. These he enjoined them to impart only to persons whom they found worthy. (p. 27) Those of the early Christian Fathers who like Origen and Clemens Alexandrinus, were well versed in Pagan symbology, having begun their careers as philosophers... could not deny the anticipation of their doctrines in the oldest myths. (p. 328) Origen held all the daemons which possessed the demoniacs mentioned in the New Testament to be human "spirits." (p. 387)”

“Origen writes that the Brahmans were always famous for the wonderful cures which they performed by certain words; and in our own age we find Orioli, a learned corresponding member of the French Institute, corroborating the statement of Origen in the third century, and that of Leonard de Vair of the sixteenth, in which the latter wrote: "There are also persons, who upon pronouncing a certain sentence--a charm, walk bare-footed on red, burning coals, and on the points of sharp knives stuck in the ground; and, once poised on them, on one toe, they will lift up in the air a heavy man or any other burden of considerable weight. They will tame wild horses likewise, and the most furious bulls, with a single word." (Leonard de Vair," 1. ii., ch. ii.; "La Magie au 19me Siecle," p. 332)”

“Origen understood it well, having been a pupil of Ammonius Saccas; therefore we see him bravely denying the perpetuity of hell-torments. He maintains that not only men, but even devils (by which term he meant disembodied human sinners), after a certain duration of punishment shall be pardoned and finally restored to heaven. ("De Civit. Dei," I, xxi., c. 17.) In consequence of this and other such heresies Origen was, as a matter of course, exiled. (p. 705) Origen, Clemens Alexandrinus, Chalcidius, Methodius, and Maimonides, on the authority of the Targum of Jerusalem, the orthodox and greatest authority of the Jews, held that the first two words in the book of Genesis--B-RASIT, mean Wisdom, or the Principle. And that the idea of these words meaning "in the beginning" was never shared but by the profane, who were not allowed to penetrate any deeper into the esoteric sense of the sentence. (p. 727)”