Nissim Mannathukkaren on Hindu–Islamic relations

“This is when false equivalence fails to recognise not only the unbridled state-backed violent majoritarianism but also its farcical nature. To counter false equivalence and to assert what happened in Delhi was an anti-Muslim pogrom, we do not have to take the morally dubious position of denying that there has been the loss of innocent lives among Hindus as well (after all, what can be more heartbreaking than losing a 15-year old boy – the youngest victim of the violence, Nitin Kumar – who was killed while stepping out to buy food), or that the victims are not capable of brutality. But to remain at the level of a statistical apportioning of grief, or false equivalence is to fundamentally misread the nature of the beast which has succeeded in replacing every critical problem in India with the narrative of a Hindu-Muslim war, and which has produced suffering even among the oppressors.”

“There could not be a more grisly method, even when it involves no violence, to cover up ghastly crimes committed by a people than to indulge in the fallacy of false equivalence. In this fallacy, two incomparable things are compared and declared to be equal because there are always two sides to the story. What is going on in the aftermath of the worst communal violence in Delhi since 1984, in which 34 Muslims and 15 Hindus have died, is precisely this fallacy. Thus, here, both Hindus and Muslims are at fault for the violence; hence the refusal to call it a pogrom or state-backed violence against Muslims despite all the evidence. Moral equivalence completely obscures the root causes of a problem. It instead focuses on the immediate and the superficial, and is employed by well-intentioned observers as well as Hindutva supporters when on the defensive. Thus, six years of relentless hate-mongering against Muslims is seen to be of no consequence in creating an absolutely inflammable social sphere.”