Ch. 22, as translated by Lin Yutang (1948)
“
Therefore the Sage embraces the One,
And becomes the model of the world.
He does not reveal himself,
And is therefore luminous.
He does not justify himself,
And is therefore far-famed.
He does not boast himself,
And therefore people give him credit.
He does not pride himself,
And is therefore the ruler among men.
It is because he does not contend
That no one in the world can contend against him.
— Laozi
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Therefore the Sage embraces the One,
And becomes the model of the world.
He does not reveal himself,
And is therefore luminous.
He does not justify himself,
And is therefore far-famed.
He does not boast himself,
And therefore people give him credit.
He does not pride himself,
And is therefore the ruler among men.
It is because he does not contend
That no one in the world can contend against him." in the context of "Ch. 22, as translated by Lin Yutang (1948)" to mean that wisdom is timeless.
Source: Wikiquote: "Laozi" (Quotes, Tao Te Ching)
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About Laozi
老子 Lǎozi (c. 6th – 5th century BC) was a Chinese monist philosopher; also called Lao Zi, Lao Tzu, Lao Tse, or Lao Tze. The Tao Te Ching (道德經, Pinyin: Dào Dé Jīng, or Dao De Jing) represents the sole document generally attributed to Laozi.
About Laozi
老子 Lǎozi (c. 6th – 5th century BC) was a Chinese monist philosopher; also called Lao Zi, Lao Tzu, Lao Tse, or Lao Tze. The Tao Te Ching (道德經, Pinyin: Dào Dé Jīng, or Dao De Jing) represents the sole document generally attributed to Laozi.
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