Laozi (Lao Tzu), in Tao Te Ching Ch. 1, as translated by Gia-Fu Feng & Jane English (1972)
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The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery.
— Laozi on Tao
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery." in the context of "Laozi (Lao Tzu), in Tao Te Ching Ch. 1, as translated by Gia-Fu Feng & Jane English (1972)" to mean that wisdom is timeless.
Source: Wikiquote: "Tao" (Quotes)
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About Laozi
老子 Lǎozi (c. 6th – 5th century BC) was a Chinese monist philosopher; also called Lao Zi, Lao Tzu, Lao Tse, or Lao Tze. The Tao Te Ching (道德經, Pinyin: Dào Dé Jīng, or Dao De Jing) represents the sole document generally attributed to Laozi.
About Laozi
老子 Lǎozi (c. 6th – 5th century BC) was a Chinese monist philosopher; also called Lao Zi, Lao Tzu, Lao Tse, or Lao Tze. The Tao Te Ching (道德經, Pinyin: Dào Dé Jīng, or Dao De Jing) represents the sole document generally attributed to Laozi.
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