I never knew a national body of men more impregnated with the principles of vice, than the natives of Kashmire. The character of a Kashmirian is conspicuously seen, when invested with official power. Supported by an authority which prescribes no limits to its agents, in the accumulation of public emoluments, the Kashmirian displays the genuine composition of his mind. He becomes intent on immediate aggrandizement, without rejecting any instrument which can promote his purpose. Rapacious and arrogant, he evinces in all his actions, deceit, treachery, and that species of refined cruelty, which usually actuates the conduct of a coward. And it is said, that he is equally fickle in his connections, as implacable in enmity. In behalf of humanity, I could wish not to have been capacitated to exhibit so disgusting a picture, which being constantly held out to me for near three months, in various lights, but with little relief, impressed me with a general dislike of mankind.
The Kashmirians are so whimsically curious that when any trivial question is proposed to them, its intention and purpose is enquired into with a string of futile interrogatories, before the necessary information is given; and a shopkeeper rarely acknowledges the possession of a commodity, until he is apprized of the quantity required. In examining the situation in which these people have been placed, with its train of relative effects, the speculative moralist will, perhaps, discover one of the larger sources from whence this cast of manners and disposition has arisen. He will perceive that the singular position of their country, its abundant and valuable produce, with a happy climate, tend to excite strong inclinations to luxury and effeminate pleasures; and he is aware, that to counteract causes, naturally tending to enervate and corrupt the mind, a system of religion or morality is necessary to inculcate the love of virtue, and especially, to impress the youth with early sentiments of justice and humanity. But he will evidently see, that neither the religious or the moral precepts of the present race of Mahometans contain the principles of rectitude or philanthropy; that, on the contrary, they are taught to look with abhorrence on the fairest portion of the globe, and to persecute and injure those who are not inclosed in the fold of their prophet. Seeing then the Kashmirians, presiding as it were at the fountain head of pleasure, neither guided or checked by any principle or example of virtue, he will not be surprized, that they give a wide scope to the passions of the mind and the enjoyments of the body.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I never knew a national body of men more impregnated with the principles of vice, than the natives of Kashmire. The character of a Kashmirian is conspicuously seen, when invested with official power. Supported by an authority which prescribes no limits to its agents, in the accumulation of public emoluments, the Kashmirian displays the genuine composition of his mind. He becomes intent on immediate aggrandizement, without rejecting any instrument which can promote his purpose. Rapacious and arrogant, he evinces in all his actions, deceit, treachery, and that species of refined cruelty, which usually actuates the conduct of a coward. And it is said, that he is equally fickle in his connections, as implacable in enmity. In behalf of humanity, I could wish not to have been capacitated to exhibit so disgusting a picture, which being constantly held out to me for near three months, in various lights, but with little relief, impressed me with a general dislike of mankind.
The Kashmirians are so whimsically curious that when any trivial question is proposed to them, its intention and purpose is enquired into with a string of futile interrogatories, before the necessary information is given; and a shopkeeper rarely acknowledges the possession of a commodity, until he is apprized of the quantity required. In examining the situation in which these people have been placed, with its train of relative effects, the speculative moralist will, perhaps, discover one of the larger sources from whence this cast of manners and disposition has arisen. He will perceive that the singular position of their country, its abundant and valuable produce, with a happy climate, tend to excite strong inclinations to luxury and effeminate pleasures; and he is aware, that to counteract causes, naturally tending to enervate and corrupt the mind, a system of religion or morality is necessary to inculcate the love of virtue, and especially, to impress the youth with early sentiments of justice and humanity. But he will evidently see, that neither the religious or the moral precepts of the present race of Mahometans contain the principles of rectitude or philanthropy; that, on the contrary, they are taught to look with abhorrence on the fairest portion of the globe, and to persecute and injure those who are not inclosed in the fold of their prophet. Seeing then the Kashmirians, presiding as it were at the fountain head of pleasure, neither guided or checked by any principle or example of virtue, he will not be surprized, that they give a wide scope to the passions of the mind and the enjoyments of the body." in the context of "Traits of people of Kashmir, George Forster quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume IV Chapter3" to mean that wisdom is timeless.