Men's works also are naturally perishable and mutable and subject to every kind of alteration. But since God is eternal, it follows that of such sort are his ordinances also. And since they are such, they are either the natures of things or are accordant with the nature of things. For how could nature be at variance with the ordinance of God? How could it fall out of harmony therewith?" - Meaning and context.">
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Men's works also are naturally perishable and mutable and subject to every kind of alteration. But since God is eternal, it follows that of such sort are his ordinances also. And since they are such, they are either the natures of things or are accordant with the nature of things. For how could nature be at variance with the ordinance of God? How could it fall out of harmony therewith?

— Julian (emperor)

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Men's works also are naturally perishable and mutable and subject to every kind of alteration. But since God is eternal, it follows that of such sort are his ordinances also. And since they are such, they are either the natures of things or are accordant with the nature of things. For how could nature be at variance with the ordinance of God? How could it fall out of harmony therewith?" in the context of "" to mean that wisdom is timeless.

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Source: The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Julian (emperor)

About Julian (emperor)

Flavius Claudius Julianus (c. 331 – 26 June 363) was a Hellenistic philosopher, military leader, Roman emperor, and satirist, often referred to as Julian the Apostate because of his rejection of formal Christian doctrines, and opposition to their spread, and sometimes as Julian II, to distinguish him from Didius Julianus. Sometimes now referred to as Julian the Philosopher, he was the last pagan Augustus of the Roman Empire.