Jimmy Carter, Our Endangered Values: America's Moral Crisis (2005) Ch. 3 : The Rise of Religious Fundamentalism, p. 30 ; response on being asked by Christianity Today to explain the statement in his 2002 Nobel address in Oslo: "The present era is a challenging and disturbing time for those whose lives are shaped by religious faith based on kindness towards each other."

There is a remarkable trend toward fundamentalism in all religions — including the different denominations of Christianity as well as Hinduism, Judaism, and Islam. Increasingly, true believers are inclined to begin a process of deciding: "Since I am aligned with God, I am superior and my beliefs should prevail, and anyone who disagrees with me is inherently wrong," and the next step is "inherently inferior." The ultimate step is "subhuman," and then their lives are not significant. That tendency has created, throughout the world, intense religious conflicts. Those Christians who resist the inclination toward fundamentalism and who truly follow the nature, actions, and words of Jesus Christ should encompass people who are different from us with our care, generosity, forgiveness, compassion, and unselfish love. It is not easy to do this. It is a natural human inclination to encapsulate ourselves in a superior fashion with people who are just like us — and to assume that we are fulfilling the mandate of our lives if we just confine our love to our own family or to people who are similar and compatible. Breaking through this barrier and reaching out to others is what personifies a Christian and what emulates the perfect example that Christ set for us.

— Jimmy Carter on Fundamentalist Christianity

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "There is a remarkable trend toward fundamentalism in all religions — including the different denominations of Christianity as well as Hinduism, Judaism, and Islam. Increasingly, true believers are inclined to begin a process of deciding: "Since I am aligned with God, I am superior and my beliefs should prevail, and anyone who disagrees with me is inherently wrong," and the next step is "inherently inferior." The ultimate step is "subhuman," and then their lives are not significant. That tendency has created, throughout the world, intense religious conflicts. Those Christians who resist the inclination toward fundamentalism and who truly follow the nature, actions, and words of Jesus Christ should encompass people who are different from us with our care, generosity, forgiveness, compassion, and unselfish love. It is not easy to do this. It is a natural human inclination to encapsulate ourselves in a superior fashion with people who are just like us — and to assume that we are fulfilling the mandate of our lives if we just confine our love to our own family or to people who are similar and compatible. Breaking through this barrier and reaching out to others is what personifies a Christian and what emulates the perfect example that Christ set for us." in the context of "Jimmy Carter, Our Endangered Values: America's Moral Crisis (2005) Ch. 3 : The Rise of Religious Fundamentalism, p. 30 ; response on being asked by Christianity Today to explain the statement in his 2002 Nobel address in Oslo: "The present era is a challenging and disturbing time for those whose lives are shaped by religious faith based on kindness towards each other."" to mean that wisdom is timeless.

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Source: Wikiquote: "Fundamentalist Christianity" (Sourced) The 'What it means' explanation text was generated by Google Gemini Flash (accessed February 01, 2026). https://gemini.google.com/app
Jimmy Carter

About Jimmy Carter

James Earl Carter, Jr. (October 1, 1924 – December 29, 2024) was an American politician and member of the Democratic Party who served as the 39th president of the United States from 1977 to 1981. In 1982 he established the Carter Center, as a base for promoting human rights, democracy, finding peaceful solutions to international conflicts, and advancing economic and social development, for which he was awarded the Nobel Peace Prize in 2002. He was a key figure in the Habitat for Humanity project, and has been noted for his criticism of Israel's role in the Israeli–Palestinian conflict.