• Letter 60; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Quotidie morimur, quotidie commutamur, et tamen aternos nos esse credimus.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Quotidie morimur, quotidie commutamur, et tamen aternos nos esse credimus." in the context of "Every day we are changing, every day we are dying, and yet we fancy ourselves eternal.
• Letter 60; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm" to mean that wisdom is timeless.
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