I am obviously schematizing a very long history, which is, however, fundamental. After Descartes, we have a subject of knowledge which poses for Kant the problem of knowing the relationship between the subject of ethics and that of knowledge. There was much debate in the Enlightenment as to whether these two subjects were completely different or not. Kant's solution was to find a universal subject that, to the extent it was universal, could be the subject of knowledge, but which demanded, nonetheless, an ethical attitude-precisely the relationship to the self which Kant proposes in The Critique of Practical Reason.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I am obviously schematizing a very long history, which is, however, fundamental. After Descartes, we have a subject of knowledge which poses for Kant the problem of knowing the relationship between the subject of ethics and that of knowledge. There was much debate in the Enlightenment as to whether these two subjects were completely different or not. Kant's solution was to find a universal subject that, to the extent it was universal, could be the subject of knowledge, but which demanded, nonetheless, an ethical attitude-precisely the relationship to the self which Kant proposes in The Critique of Practical Reason." in the context of "Michel Foucault, "On the Genealogy of Ethics", interview in 1983, published in Michel Foucault, Ethics: Subjectivity and Truth (1997), edited by Paul Rabinow, translated by Robert Hurley and others" to mean that wisdom is timeless.