All the inclinations together (which can be reduced to a tolerable system, in which case their satisfaction is called happiness) constitutes self-regard, (solipsismus). This is either the self-love that consists in an excessive fondness for oneself (philautia), or satisfaction with oneself (arrogantia). The former is called particularly selfishness; the latter self-conceit.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "All the inclinations together (which can be reduced to a tolerable system, in which case their satisfaction is called happiness) constitutes self-regard, (solipsismus). This is either the self-love that consists in an excessive fondness for oneself (philautia), or satisfaction with oneself (arrogantia). The former is called particularly selfishness; the latter self-conceit." in the context of "Immanuel Kant, Critique of Practical Reason and other Works on the Theory of Ethics (1909) Tr. Thomas Kingsmill Abbott, p. 165." to mean that wisdom is timeless.