If neither sub-atomic particles nor organic species exemplify the 'permanent entities' of Greek metaphysics, what else in the real world does so? ...Two hundred years of historical research have had their effect. Whether we turn to social or intellectual history, evolutionary zoology, historical geology or astronomy—whether we consider explanatory theories or star-clusters, societies or cultures, languages or disciplines, organic species or the Earth itself—the verdict is not Parmenidean but Heraclitean. As we now understand it, nothing in the empirical world possesses the permanent unchanging identity which all Greek natural philosophers (the Epicureans apart) presupposed in the ultimate elements of Nature. So, if we... are to entertain metaphysical thoughts about the nature of things-in-general consistent with the rest of our late-twentieth-century ideas, we must explore the consequences of the modern, post-Darwinian or 'populational' approach, as applied not just to species, but to historical entities of all kinds. Confronted with the question, 'How do permanent entities preserve their identity through all their apparent changes?', we must simply deny the validity of the question itself. In its place, we must substitute the question, 'How do historical entities maintain their coherence and continuity, despite all the real changes they undergo?'

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "If neither sub-atomic particles nor organic species exemplify the 'permanent entities' of Greek metaphysics, what else in the real world does so? ...Two hundred years of historical research have had their effect. Whether we turn to social or intellectual history, evolutionary zoology, historical geology or astronomy—whether we consider explanatory theories or star-clusters, societies or cultures, languages or disciplines, organic species or the Earth itself—the verdict is not Parmenidean but Heraclitean. As we now understand it, nothing in the empirical world possesses the permanent unchanging identity which all Greek natural philosophers (the Epicureans apart) presupposed in the ultimate elements of Nature. So, if we... are to entertain metaphysical thoughts about the nature of things-in-general consistent with the rest of our late-twentieth-century ideas, we must explore the consequences of the modern, post-Darwinian or 'populational' approach, as applied not just to species, but to historical entities of all kinds. Confronted with the question, 'How do permanent entities preserve their identity through all their apparent changes?', we must simply deny the validity of the question itself. In its place, we must substitute the question, 'How do historical entities maintain their coherence and continuity, despite all the real changes they undergo?'" in the context of "Stephen Toulmin, Human Understanding (1972) Vol. 1 The Collective Use and Evolution of Concepts." to mean that wisdom is timeless.