Link Copied!
Girilal Jain Quotes (1924-1993)
About Girilal Jain
Girilal Jain (1924 - 1993) was a senior Indian journalist who was editor of The Times of India from 1978-1988. He is often described as one of the most passionate crusader for the Hindu cause.
Best Girilal Jain Quotes
Shortest
Earliest
Explore our curated collection of the most famous and impactful Girilal Jain quotes.
“As far as I know, Nehru never defined secularism in its proper European and historical context.”
“"Muhammad Ali Jinnah was the greatest benefactor of hindus in modern times, if he was not a hindu in disguise."”
“"Western thinkers had merged liberalism and Marxism to produce the theory of democratic socialism and in the process emasculated both."”
“"It speaks for the spirit animating the rulers of independent India that even the roads named after Curzon and Hastings in New Delhi have been renamed."”
“"Unlike Islamic fundamentalists, the BJP does not claim to possess a blueprint. It shall have to struggle to evolve an Indian approach to modern problems."”
“"But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life."”
“"It is sheer dishonesty or naivete to suggest, as is being widely suggested these days, that Hinduism can admit of theocracy. That is a Muslim privilege which no one else can appropriate."”
“"Such is the grip of the misrepresentation of Hindutva in anti-Muslim terms that (even) its proponents, including some leaders of the Bhartiya Janata Party, themselves, speak of it defensively".”
“In reality, however, Buddhisms and Jainism have been no more than movements within the larger body of Hinduism, not significantly different from Lingayats, Saktas or Bhaktas of more recent times."”
“"I could find no explanation worthy of the Mahatma for his decision to accept leadership of the khilafat movement. The decision, it seemed to me, revealed the great man's proverbial Achilles' heel."”
“Hindus accept no divisions between the believer and unbeliever. Every path leads to Him (God or Reality); there can be as many paths to Him as the number of human. Indeed, the prophetic tradition is alien to Hinduism. Narrowness of the spirit, peculiar to Semitic faiths, has been alien to India.”
“"Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism"”
“While a proper discussion of this question must wait, I would wish to add in conclusion that V.P. Singh and Mulayam Singh have rendered a yeoman's service to the cause of Hindu Rashtra, the former by splitting the secularist forces in the political realm, and the latter by showing Hindus how contemptuous and brutal the Indian state can be in its treatment of them.”
“"The BJP is not a communal party; it cannot be, for the simple reason that Hindus have never been, and are not, a community in the accepted sense of the term. They represent an ancient civilization not known either to draw a boundary between the faithful and the faithless, the blessed and the damned, or to engage in heresy hunting and its counterpart, persecution of other faiths. Hindus are, in western terms, pagans."”
“"In view of deliberate attempts in recent decades to project Buddhism and Jainism as separate religions, distinct from Hinduism, it would be in order to deal with them in passing. the attempts have clearly been motivated by the design to separate their followers from the parent body called Hinduism just as Sikhs have been to an extent. Though not to the same extent as in the case of Sikhs, the attempts have succeeded in as much as neo-Buddhists and at least some Jains have come to regard themselves as non-Hindus.”
“As a group, the secularists, especially the Leftists, have not summoned the courage to insist that in order to ensure the survival of the secular India state, Muslims should accept one common civil code, and that Article 370 of the Constitution, which concedes special rights to Jammu and Kashmir mainly because it is a Muslim-majority state, should be scrapped... Even so I find it extraordinary that those who call themselves modernizers and secularists-the two terms are interchangeable-should shirk the logic of their philosophy of life.”
“"The Semitic spirit is intolerant and insistent on the pursuit of a particular course, whereas the Indian spirits is a broadminded and tolerant one. To say therefore that Ram and Rahim are the same is, in my opinion, a form of escapism or make-believe.... There is no concept, for example, in Hinduism of kafir. You cannot be a kafir in Hinduism. You do not cease to be a Hindu whatever you do, unless you choose to get converted to another religion. You can be a Buddhist and a Hindu at the same time, not only in a social sense but also in religious terms."”
“"Over time, apparent misunderstandings have arisen over the origins of Jainism and relationship with its sister religions of Hinduism and Buddhism. There has been an ongoing debate between Jainism and Vedic Hinduism as to which revelation preceded the other. What is historically known is that there was a tradition along with Vedic Hinduism known as Sramana Dharma. Essentially, the sramana tradition included in its fold, the Jain and Buddhist traditions, which disagreed with the eternality of the Vedas, the needs for ritual sacrifices and the supremacy of the Brahmins."”
“A number of Indians have tried to define secularism as sarva dharma samabhava (equal respect for all religions). I cannot say whether they have been naive or clever in doing so. But the fact remains that secularism cannot admit of such an interpretation. In fact, orthodox Muslims are quite justified in regarding it as irreligious. Moreover, dharma cannot be defined as religion which is a Semitic concept and applies only to Judaism, Christianity and Islam. Hinduism is not a religion in that sense; nor are Jainism and Buddhism, or for that matter, Taoism and Confucianism.”
Girilal Jain Quotes by Topic
Find exactly what you are looking for by browsing this categorized list of Girilal Jain quotes by topic.
Girilal Jain on Hinduism and Jainism 3 quotes
“As to Jains being Hindu dissenters, and, therefore governable by Hindu law, we are not told this date of secession [...] Jainism certainly has a longer history than is consistent with its being a creed of dissenters from Hinduism.”
Girilal Jain on Secularism in India 2 quotes
“As far as I know, Nehru never defined secularism in its proper European and historical context.”
Girilal Jain on Bharatiya Janata Party 2 quotes
“Unlike Islamic fundamentalists, the BJP does not claim to possess a blueprint. It shall have to struggle to evolve an Indian approach to modern problems.”
Girilal Jain on Hindu nationalism
“"It is sheer dishonesty or naivete to suggest, as is being widely suggested these days, that Hinduism can admit of theocracy. That is a Muslim privilege which no one else can appropriate."”
Girilal Jain on Hindutva
“"Such is the grip of the misrepresentation of Hindutva in anti-Muslim terms that (even) its proponents, including some leaders of the Bhartiya Janata Party, themselves, speak of it defensively".”
Girilal Jain on Khilafat Movement
“I could find no explanation worthy of the Mahatma for his decision to accept leadership of the khilafat movement. The decision, it seemed to me, revealed the great man's proverbial Achilles' heel.”
Girilal Jain on Hinduism
“Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism.”
Girilal Jain on Ayodhya firing incident
“While a proper discussion of this question must wait, I would wish to add in conclusion that V.P. Singh and Mulayam Singh have rendered a yeoman's service to the cause of Hindu Rashtra, the former by splitting the secularist forces in the political realm, and the latter by showing Hindus how contemptuous and brutal the Indian state can be in its treatment of them.”
Girilal Jain on Uniform civil code
“As a group, the secularists, especially the Leftists, have not summoned the courage to insist that in order to ensure the survival of the secular India state, Muslims should accept one common civil code, and that Article 370 of the Constitution, which concedes special rights to Jammu and Kashmir mainly because it is a Muslim-majority state, should be scrapped... Even so I find it extraordinary that those who call themselves modernizers and secularists-the two terms are interchangeable-should shirk the logic of their philosophy of life.”
Girilal Jain on Constitution of India
“As a group, the secularists, especially the Leftists, have not summoned the courage to insist that in order to ensure the survival of the secular India state, Muslims should accept one common civil code, and that Article 370 of the Constitution, which concedes special rights to Jammu and Kashmir mainly because it is a Muslim-majority state, should be scrapped... Even so I find it extraordinary that those who call themselves modernizers and secularists-the two terms are interchangeable-should shirk the logic of their philosophy of life.”
Girilal Jain on Indian religions
“A number of Indians have tried to define secularism as sarva dharma samabhava (equal respect for all religions). I cannot say whether they have been naive or clever in doing so. But the fact remains that secularism cannot admit of such an interpretation. In fact, orthodox Muslims are quite justified in regarding it as irreligious. Moreover, dharma cannot be defined as religion which is a Semitic concept and applies only to Judaism, Christianity and Islam. Hinduism is not a religion in that sense; nor are Jainism and Buddhism, or for that matter, Taoism and Confucianism.”
Girilal Jain on Sarva Dharma Sama Bhava
“A number of Indians have tried to define secularism as sarva dharma samabhava (equal respect for all religions). I cannot say whether they have been naive or clever in doing so. But the fact remains that secularism cannot admit of such an interpretation. In fact, orthodox Muslims are quite justified in regarding it as irreligious. Moreover, dharma cannot be defined as religion which is a Semitic concept and applies only to Judaism, Christianity and Islam. Hinduism is not a religion in that sense; nor are Jainism and Buddhism, or for that matter, Taoism and Confucianism.”
Girilal Jain on Bhubaneswar
“The Lingaraja temple in Bhubaneswar, built in the eleventh century, has two classes of priests: Brahmins and a class called Badus who are ranked as Sudras and are said to be of tribal origin. Not only are Badus priests of this important temple; they also remain in the most intimate contact with the deity whose personal attendants they are. Only they are allowed to bathe the Lingaraja and adorn him and at festival time (...) only Badus may carry this movable image (...) the deity was originally under a mango tree (...) The Badus are described by the legend as tribals (sabaras) who originally inhabited the place and worshipped the linga under the tree.'”
Girilal Jain on Jagannath Temple, Puri
“The Lingaraja temple in Bhubaneswar, built in the eleventh century, has two classes of priests: Brahmins and a class called Badus who are ranked as Sudras and are said to be of tribal origin. Not only are Badus priests of this important temple; they also remain in the most intimate contact with the deity whose personal attendants they are. Only they are allowed to bathe the Lingaraja and adorn him and at festival time (...) only Badus may carry this movable image (...) the deity was originally under a mango tree (...) The Badus are described by the legend as tribals (sabaras) who originally inhabited the place and worshipped the linga under the tree.'”
Girilal Jain on Adivasi
“The Lingaraja temple in Bhubaneswar, built in the eleventh century, has two classes of priests: Brahmins and a class called Badus who are ranked as Sudras and are said to be of tribal origin. Not only are Badus priests of this important temple; they also remain in the most intimate contact with the deity whose personal attendants they are. Only they are allowed to bathe the Lingaraja and adorn him and at festival time (...) only Badus may carry this movable image (...) the deity was originally under a mango tree (...) The Badus are described by the legend as tribals (sabaras) who originally inhabited the place and worshipped the linga under the tree.'”
What Girilal Jain Said About Others
Discover personal opinions Girilal Jain shared regarding contemporaries.
Girilal Jain on Gandhi 2 quotes
“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”
Girilal Jain on Muhammad Ali Jinnah
“Muhammad Ali Jinnah was the greatest benefactor of Hindus in modern times, if he was not a Hindu in disguise.”
Girilal Jain on Shrikant Talageri
“[Talageri] has taken on proponents of Aryan invasion/migration theory, demolished their case, and established that northern India is the original home of the Indo-European family of languages. The importance of this remarkable achievement cannot be exaggerated. In course of time, it can compel the revision of the history not only of Indian but also world civilization. The truth is invariably simple and convincing once one is able to cut through the maze of misinterpretation and obscurity. Indeed, one then wonders why other scholars could not grasp so obvious a proposition. This is so in the case of Srikant G. Telageri's Aryan Invasion Theory and Indian Nationalism.”
Quotes About Girilal Jain
Gain deeper perspective through quotes about Girilal Jain from others.
M.J. Akbar on Girilal Jain
“He dared you with Olympian majesty and ... tossed out his formulations with a merciless disregard for sentiment...”
Ratan Sharda - RSS on Girilal Jain
“Journalists can reach the level of bureau chief or assistant editor but can never become chief editors. Editors who developed sympathies for Hindu cause, like Girilal Jain, were squeezed out his job as editor of Times Of India. This is just a very-very small glimpse of the vice-like grip these groups have over these two institutions of democracy.”
About Girilal Jain
Girilal Jain (1924 - 1993) was a senior Indian journalist who was editor of The Times of India from 1978-1988. He is often described as one of the most passionate crusader for the Hindu cause.