with approval.  The dominant note is always horror.  Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood.  I watched a man hanged once.  There was no question that everybody concerned knew this to be a dreadful, unnatural action.  I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution.  It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere.  They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt." - Meaning and context.">
"As I Please" column in The Tribune (3 November 1944)http://alexpeak.com/twr/oocp/

The thing that I think very striking is that no one, or no one I can remember, ever writes of an execution with approval.  The dominant note is always horror.  Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood.  I watched a man hanged once.  There was no question that everybody concerned knew this to be a dreadful, unnatural action.  I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution.  It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere.  They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt.

— George Orwell

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The thing that I think very striking is that no one, or no one I can remember, ever writes of an execution with approval.  The dominant note is always horror.  Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood.  I watched a man hanged once.  There was no question that everybody concerned knew this to be a dreadful, unnatural action.  I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution.  It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere.  They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt." in the context of ""As I Please" column in The Tribune (3 November 1944)http://alexpeak.com/twr/oocp/" to mean that wisdom is timeless.

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Source: Wikiquote: "George Orwell" (Quotes, As I Please (1943–1947)) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 28, 2026). https://gemini.google.com/app
George Orwell

About George Orwell

George Orwell (25 June 1903 – 21 January 1950) was the pen name of British novelist, essayist, and journalist Eric Arthur Blair, whose work is characterised by lucid prose, awareness of social injustice, opposition to totalitarianism, and strong support of democratic socialism.