Soren Kierkegaard, Concluding Unscientific Postscript, Swenson translation 1941 p. 106

The question would then turn on the significance of Hegel's Phaenomenologie for the System: whether it is an Introduction, whether it remains outside the System, and if it is an Introduction, whether it is again incorporated within the System; furthermore, whether Hegel does not have to his credit the astonishing achievement of not only having written the System, but of having written two, eye, three Systems, which must always require a matchless systematic talent, but which nevertheless seems be the case, since the System is finished more than once.

— Soren Kierkegaard

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The question would then turn on the significance of Hegel's Phaenomenologie for the System: whether it is an Introduction, whether it remains outside the System, and if it is an Introduction, whether it is again incorporated within the System; furthermore, whether Hegel does not have to his credit the astonishing achievement of not only having written the System, but of having written two, eye, three Systems, which must always require a matchless systematic talent, but which nevertheless seems be the case, since the System is finished more than once." in the context of "Soren Kierkegaard, Concluding Unscientific Postscript, Swenson translation 1941 p. 106" to mean that wisdom is timeless.

Source: Wikiquote: "Georg Wilhelm Friedrich Hegel" (Quotes about Hegel: Alphabetized by surname) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Georg Wilhelm Friedrich Hegel

About Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher considered one of the most important figures in German idealism. He is one of the fundamental figures of Western philosophy, with his influence extending to the entire range of contemporary philosophical issues, from aesthetics to ontology to politics, both in the analytic and continental tradition.