In Mohammedanism the narrow principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as in the Far East, regarded as existent in an immediately sensory way but is conceived as the one infinite power elevated above all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the word, the religion of sublimity.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In Mohammedanism the narrow principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as in the Far East, regarded as existent in an immediately sensory way but is conceived as the one infinite power elevated above all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the word, the religion of sublimity." in the context of "Hegel, Philosophy of Mind (quoted by W. Wallace & A. V. Miller in Philosophy of Mind, Oxford 2010; also quoted in other words by Slavoj Žižek in A Glance into the Archives of Islam, Lacan dot com, 1997)." to mean that wisdom is timeless.