Georg Wilhelm Friedrich Hegel, Philosophy of History Vol 1 p. 7-8

Among us, the so-called "higher criticism," which reigns supreme in the domain of philology has also taken possession of our historical literature. This higher criticism has been the pretext for introducing all the anti-historical monstrosities that a vain imagination could suggest. Here we have the other method of making the past a living reality; putting subjective fancies in the place of historical data; fancies whose merit is measured by their boldness, that is, the scantiness of the particulars on which they are based, and the peremptoriness with which they contravene the best established facts of history.

— Georg Wilhelm Friedrich Hegel on Philology

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Among us, the so-called "higher criticism," which reigns supreme in the domain of philology has also taken possession of our historical literature. This higher criticism has been the pretext for introducing all the anti-historical monstrosities that a vain imagination could suggest. Here we have the other method of making the past a living reality; putting subjective fancies in the place of historical data; fancies whose merit is measured by their boldness, that is, the scantiness of the particulars on which they are based, and the peremptoriness with which they contravene the best established facts of history." in the context of "Georg Wilhelm Friedrich Hegel, Philosophy of History Vol 1 p. 7-8" to mean that wisdom is timeless.

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Georg Wilhelm Friedrich Hegel

About Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher considered one of the most important figures in German idealism. He is one of the fundamental figures of Western philosophy, with his influence extending to the entire range of contemporary philosophical issues, from aesthetics to ontology to politics, both in the analytic and continental tradition.