Ellen Willis on Betty Friedan

“one exasperating example of how easy it is to obliterate history is that Betty Friedan can now get away with the outrageous claim that radical feminist "extremism" turned women off and derailed the movement she built. Radical feminism turned women on, by the thousands.”

“Friedan's politics have always been confused. The experience that shaped her feminism--and inspired the eloquent indignation of The Feminine Mystique was the suburban wife's confinement to marginality and isolation. From that perspective the promise of feminism was escape from the sidelines. The rhetoric Friedan uses to describe the aims of "first stage" feminism is all about getting in-"in the mainstream, inside the party, the political process, the business world." Radical women's liberationists rudely insisted that, on the contrary, to oppose sexual inequality was to challenge men and the whole fabric of male-female relations, which by definition meant taking a stand outside the mainstream. Since the radicals had militant energy and an analysis of women's condition, both of which the liberals lacked, they immediately took center stage, capturing the public's and the media's imagination, pushing NOW and other liberal groups to take bolder positions. All this put Friedan in a terrible double bind. To associate herself with radicalism was to exchange the marginality of a housewife for the marginality of a rebel. But to ignore it was to risk being left behind, relegated to marginality within the movement itself. From the beginning, Friedan's response to this dilemma was to attack and misrepresent radical feminists while shamelessly co-opting their ideas.”