p. 24
“

[T]he risk of these sports, and the supposed manliness of facing that risk, is generally put forth as one of their merits. Now I may be very blind and mean-spirited, but the manly sport of foxhunting seems to me not to be manly at all, but to be at once cowardly and fool hardy. It is cowardly as regards the cruelty practised on a victim which cannot defend himself by tormentors who, as far as the victim is concerned, are perfectly safe. It is foolhardy as risking men's lives for no adequate cause. It is manly, it is something much better than manly, when a man sacrifices or risks his life in a good cause. But I can see nothing manly, nothing in any way praiseworthy, in a man risking his life in a bad cause or in no cause at all. When a fox-hunter is suddenly cut off in the midst of his cruelties, I can see nothing in his end at all resembling the end of the martyr who dies for his religion or of the hero who dies for his country. I believe I am unfashionable in thinking so, but I cannot help it.

— Edward Augustus Freeman

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "[T]he risk of these sports, and the supposed manliness of facing that risk, is generally put forth as one of their merits. Now I may be very blind and mean-spirited, but the manly sport of foxhunting seems to me not to be manly at all, but to be at once cowardly and fool hardy. It is cowardly as regards the cruelty practised on a victim which cannot defend himself by tormentors who, as far as the victim is concerned, are perfectly safe. It is foolhardy as risking men's lives for no adequate cause. It is manly, it is something much better than manly, when a man sacrifices or risks his life in a good cause. But I can see nothing manly, nothing in any way praiseworthy, in a man risking his life in a bad cause or in no cause at all. When a fox-hunter is suddenly cut off in the midst of his cruelties, I can see nothing in his end at all resembling the end of the martyr who dies for his religion or of the hero who dies for his country. I believe I am unfashionable in thinking so, but I cannot help it." in the context of "p. 24" to mean that wisdom is timeless.

Source: Wikiquote: "Edward Augustus Freeman" (Quotes, 1860s, 'The Morality of Field Sports', The Fortnightly Review (October 1869): Reprinted in E. A. Freeman, The Morality of Field Sports (1874).) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Edward Augustus Freeman

About Edward Augustus Freeman

Edward Augustus Freeman (2 August 1823 – 16 March 1892) was an English historian, architectural artist, and Liberal politician during the late-19th-century heyday of Prime Minister of the United Kingdom William Ewart Gladstone, as well as a one-time candidate for Parliament. He held the position of Regius Professor of Modern History at Oxford, where he tutored Arthur Evans; later he and Evans would be activists in the Balkan uprising of Bosnia and Herzegovina (1874–1878) against the Ottoman Empire. After the marriage of his daughter Margaret to Evans, he and Evans collaborated on the fourth volume of his History of Sicily. He was a prolific writer, publishing 239 distinct works. One of his best known is his magnum opus, The History of the Norman Conquest of England (published in 6 volumes, 1867–1879). Both he and Margaret died before Evans purchased the land from which he would excavate the Palace of Knossos.