His 1988 book, The Birth of the Palestinian Refugee Problem, 1947–1949, drove a coach and horses through the claim that the Palestinians left Palestine of their own accord or on orders from their leaders. With a great wealth of recently declassified material, he analysed the role that Israel played in precipitating the Palestinian exodus. … The hallmark of his approach was to stick as closely as possible to the documentary evidence, to record rather than to evaluate. While his findings were original and arresting, he upheld the highest standards of historical scholarship, and he wrote with almost clinical detachment. ... The message, pithily summed up in a long interview that Benny gave to Yediot Aharonot about his highly publicised conversion, is that 'the Arabs are responsible'. Where no evidence is available to sustain the argument of Arab intransigence, Benny makes it up by drawing on his fertile imagination. … His post-conversion interpretation of history is old history with a vengeance. It is indistinguishable from the propaganda of the victors.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "His 1988 book, The Birth of the Palestinian Refugee Problem, 1947–1949, drove a coach and horses through the claim that the Palestinians left Palestine of their own accord or on orders from their leaders. With a great wealth of recently declassified material, he analysed the role that Israel played in precipitating the Palestinian exodus. … The hallmark of his approach was to stick as closely as possible to the documentary evidence, to record rather than to evaluate. While his findings were original and arresting, he upheld the highest standards of historical scholarship, and he wrote with almost clinical detachment. ... The message, pithily summed up in a long interview that Benny gave to Yediot Aharonot about his highly publicised conversion, is that 'the Arabs are responsible'. Where no evidence is available to sustain the argument of Arab intransigence, Benny makes it up by drawing on his fertile imagination. … His post-conversion interpretation of history is old history with a vengeance. It is indistinguishable from the propaganda of the victors." in the context of "Avi Shlaim writing in The Guardian, 2005 Avi Shlaim (2005), A betrayal of history, work: The Guardian, at: live" to mean that wisdom is timeless.