What Spinoza regards as ‘true religion’ and ‘true piety’ requires no belief in any historical events, supernatural incidents or metaphysical doctrines, and it prescribes no devotional rites. It does not demand accepting any particular theology of God's nature or philosophical claims about the cosmos and its origins. The divine law directs us only on how to behave with justice and charity toward other human beings. ‘[We are] to uphold justice, help the helpless, do no murder, covet no man's goods, and so on’. All the other rituals or ceremonies of the Bible's commandments are empty practices that ‘do not contribute to blessedness and virtue’. True religion is nothing more than moral behaviour. It is not what you believe, but what you do that matters. Writing to the Englishman and secretary to the Royal Society Henry Oldenburg in 1675, Spinoza says that ‘the chief distinction I make between religion and superstition is that the latter is founded on ignorance, the former on wisdom’.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "What Spinoza regards as ‘true religion’ and ‘true piety’ requires no belief in any historical events, supernatural incidents or metaphysical doctrines, and it prescribes no devotional rites. It does not demand accepting any particular theology of God's nature or philosophical claims about the cosmos and its origins. The divine law directs us only on how to behave with justice and charity toward other human beings. ‘[We are] to uphold justice, help the helpless, do no murder, covet no man's goods, and so on’. All the other rituals or ceremonies of the Bible's commandments are empty practices that ‘do not contribute to blessedness and virtue’. True religion is nothing more than moral behaviour. It is not what you believe, but what you do that matters. Writing to the Englishman and secretary to the Royal Society Henry Oldenburg in 1675, Spinoza says that ‘the chief distinction I make between religion and superstition is that the latter is founded on ignorance, the former on wisdom’." in the context of "Steven Nadler, in his article Why Spinoza still matters (Aeon.co, 28 April 2016)" to mean that wisdom is timeless.