Spinoza did not envision secular Judaism. To be a secular or assimilated Jew is, in his view, nonsense. It is to be a nonsectarian sectarian. For him, Judaism without an observance of its textually and historically defined tenets, laws, and ceremonies would be a masquerade. [...] Of course, Spinoza had great contempt for traditional sectarian religions, and Judaism in particular. And he did argue that Jewish law is no longer binding on contemporary Jews. Perhaps in this sense he unwittingly opened the door for a secular or even Reform Judaism. But he also had a very strict understanding of what was to count as Judaism. Spinoza may have been a religious reformer, but what he envisioned was not reform within Judaism. Rather, what he had in mind was a universal rational religion that eschewed meaningless, superstitious rituals and focused instead on a few simple moral principles, above all, to love one's neighbor as oneself.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Spinoza did not envision secular Judaism. To be a secular or assimilated Jew is, in his view, nonsense. It is to be a nonsectarian sectarian. For him, Judaism without an observance of its textually and historically defined tenets, laws, and ceremonies would be a masquerade. [...] Of course, Spinoza had great contempt for traditional sectarian religions, and Judaism in particular. And he did argue that Jewish law is no longer binding on contemporary Jews. Perhaps in this sense he unwittingly opened the door for a secular or even Reform Judaism. But he also had a very strict understanding of what was to count as Judaism. Spinoza may have been a religious reformer, but what he envisioned was not reform within Judaism. Rather, what he had in mind was a universal rational religion that eschewed meaningless, superstitious rituals and focused instead on a few simple moral principles, above all, to love one's neighbor as oneself." in the context of "Steven Nadler, A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age (Princeton: Princeton University Press, 2011)" to mean that wisdom is timeless.