After 1785 public opinion of Spinoza changed from almost universal contempt to almost universal admiration, largely as a result of the publication of Jacobi's Briefe, in which he revealed Lessing's Spinozism. Lessing was the most admired figure of the Aufklarung, and his credo automatically gave a stamp of legitimacy to every secret Spinozist. One after another the Spinozists could now come out of their closets and form a file behind Lessing. If Lessing was an honorable man and a Spinozist, then they could be too. Ironically, Jacobi's Briefe did not destroy Lessing's reputation, as Mendelssohn feared. It did the very opposite, making him a hero in the eyes of the nonconformists. Lessing made it a fashion to be unorthodox; and to be fashionably unorthodox was to be a Spinozist. Of course, Lessing's credo explains only how Spinozism became respectable. It accounts for why a Spinozist might go public, but not for why he became a Spinozist in the first place. To understand why Spinozism became the credo of so many other thinkers, we have to consider the new situation of the sciences at the close of the eighteenth century. The rise in the fortunes of Spinozism resulted in part from the consequence of the decline of theism and deism.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "After 1785 public opinion of Spinoza changed from almost universal contempt to almost universal admiration, largely as a result of the publication of Jacobi's Briefe, in which he revealed Lessing's Spinozism. Lessing was the most admired figure of the Aufklarung, and his credo automatically gave a stamp of legitimacy to every secret Spinozist. One after another the Spinozists could now come out of their closets and form a file behind Lessing. If Lessing was an honorable man and a Spinozist, then they could be too. Ironically, Jacobi's Briefe did not destroy Lessing's reputation, as Mendelssohn feared. It did the very opposite, making him a hero in the eyes of the nonconformists. Lessing made it a fashion to be unorthodox; and to be fashionably unorthodox was to be a Spinozist. Of course, Lessing's credo explains only how Spinozism became respectable. It accounts for why a Spinozist might go public, but not for why he became a Spinozist in the first place. To understand why Spinozism became the credo of so many other thinkers, we have to consider the new situation of the sciences at the close of the eighteenth century. The rise in the fortunes of Spinozism resulted in part from the consequence of the decline of theism and deism." in the context of "Frederick C. Beiser, The Fate of Reason: German Philosophy from Kant to Fichte. (Cambridge, MA: Harvard University Press, 1987), Chap. 2 : Jacobi and the Pantheism Controversy" to mean that wisdom is timeless.