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Arthur Schopenhauer, trans. E. F. J. Payne, Parerga and Paralipomena: Short Philosophical Essays, Volume II (2001), chapter XI - Additional Remarks on the Doctrine of the Vanity of Existence
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What a difference there is between our beginning and our end! The former in the frenzy of desire and the ecstasy of sensual pleasure; the latter in the destruction of all the organs and the musty odour of corpses. The path from birth to death is always downhill as regards well-being and the enjoyment of life; blissfully dreaming childhood, light-hearted youth, toilsome manhood, frail and often pitiable old age, the torture of the last illness, and finally the agony of death. Does it not look exactly as if existence were a false step whose consequences gradually become more and more obvious?

— Arthur Schopenhauer on Philosophical pessimism

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "What a difference there is between our beginning and our end! The former in the frenzy of desire and the ecstasy of sensual pleasure; the latter in the destruction of all the organs and the musty odour of corpses. The path from birth to death is always downhill as regards well-being and the enjoyment of life; blissfully dreaming childhood, light-hearted youth, toilsome manhood, frail and often pitiable old age, the torture of the last illness, and finally the agony of death. Does it not look exactly as if existence were a false step whose consequences gradually become more and more obvious?" in the context of "Arthur Schopenhauer, trans. E. F. J. Payne, Parerga and Paralipomena: Short Philosophical Essays, Volume II (2001), chapter XI - Additional Remarks on the Doctrine of the Vanity of Existence " to mean that wisdom is timeless.

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Source: Wikiquote: "Philosophical pessimism" (S) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 26, 2026). https://gemini.google.com/app
Arthur Schopenhauer

About Arthur Schopenhauer

Arthur Schopenhauer (22 February 1788 – 21 September 1860) was a German philosopher, most famous for his work The World as Will and Representation (1819).

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