Arthur Schopenhauer, “On Thinking for Oneself,” Parerga und Paralipomena, Vol. 2, § 260

Truth that has been merely learned is like an artificial limb, a false tooth, a waxen nose; at best, like a nose made out of another’s flesh; it adheres to us only because it is put on. But truth acquired by thinking of our own is like a natural limb; it alone really belongs to us. This is the fundamental difference between the thinker and the mere man of learning.

— Arthur Schopenhauer on Learning

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Truth that has been merely learned is like an artificial limb, a false tooth, a waxen nose; at best, like a nose made out of another’s flesh; it adheres to us only because it is put on. But truth acquired by thinking of our own is like a natural limb; it alone really belongs to us. This is the fundamental difference between the thinker and the mere man of learning." in the context of "Arthur Schopenhauer, “On Thinking for Oneself,” Parerga und Paralipomena, Vol. 2, § 260" to mean that wisdom is timeless.

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Source: Wikiquote: "Learning" (S) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 26, 2026). https://gemini.google.com/app
Arthur Schopenhauer

About Arthur Schopenhauer

Arthur Schopenhauer (22 February 1788 – 21 September 1860) was a German philosopher, most famous for his work The World as Will and Representation (1819).