Hatred is a thing of the heart, contempt a thing of the head. Hatred and contempt are decidedly antagonistic towards one another and mutually exclusive. A great deal of hatred, indeed, has no other source than a compelled respect for the superior qualities of some other person; conversely, if you were to consider hating every miserable wretch you met you would have your work cut out: it is much easier to despise them one and all. True, genuine contempt, which is the obverse of true, genuine pride, stays hidden away in secret and lets no one suspect its existence: for if you let a person you despise notice the fact, you thereby reveal a certain respect for him, inasmuch as you want him to know how low you rate him — which betrays not contempt but hatred, which excludes contempt and only affects it. Genuine contempt, on the other hand, is the unsullied conviction of the worthlessness of another.
• Variant translation: Hatred is an affair of the heart; contempt that of the head." - Meaning and context.">
Vol. 2, Ch. 24, § 324
  • As translated by Eric F. J. Payne
“

Hatred is a thing of the heart, contempt a thing of the head. Hatred and contempt are decidedly antagonistic towards one another and mutually exclusive. A great deal of hatred, indeed, has no other source than a compelled respect for the superior qualities of some other person; conversely, if you were to consider hating every miserable wretch you met you would have your work cut out: it is much easier to despise them one and all. True, genuine contempt, which is the obverse of true, genuine pride, stays hidden away in secret and lets no one suspect its existence: for if you let a person you despise notice the fact, you thereby reveal a certain respect for him, inasmuch as you want him to know how low you rate him — which betrays not contempt but hatred, which excludes contempt and only affects it. Genuine contempt, on the other hand, is the unsullied conviction of the worthlessness of another.
• Variant translation: Hatred is an affair of the heart; contempt that of the head.

— Arthur Schopenhauer

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Hatred is a thing of the heart, contempt a thing of the head. Hatred and contempt are decidedly antagonistic towards one another and mutually exclusive. A great deal of hatred, indeed, has no other source than a compelled respect for the superior qualities of some other person; conversely, if you were to consider hating every miserable wretch you met you would have your work cut out: it is much easier to despise them one and all. True, genuine contempt, which is the obverse of true, genuine pride, stays hidden away in secret and lets no one suspect its existence: for if you let a person you despise notice the fact, you thereby reveal a certain respect for him, inasmuch as you want him to know how low you rate him — which betrays not contempt but hatred, which excludes contempt and only affects it. Genuine contempt, on the other hand, is the unsullied conviction of the worthlessness of another.
• Variant translation: Hatred is an affair of the heart; contempt that of the head." in the context of "Vol. 2, Ch. 24, § 324
  • As translated by Eric F. J. Payne" to mean that wisdom is timeless.

Quote Image
Source: Wikiquote: "Arthur Schopenhauer" (Quotes, Parerga and Paralipomena (1851): Various portions of this large work have been translated and published in English under various titles. It is here divided up into sections corresponding to those of the original volumes and some of the cited translations. , Counsels and Maxims: Counsels and Maxims, as translated by T. Bailey Saunders (also on Wikisource: Counsels and Maxims).) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 26, 2026). https://gemini.google.com/app

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#Arthur Schopenhauer#contempt#hatred#genuine#respect#despise#person#thing#heart#head#true#worthlessness
Arthur Schopenhauer

About Arthur Schopenhauer

Arthur Schopenhauer (22 February 1788 – 21 September 1860) was a German philosopher, most famous for his work The World as Will and Representation (1819).