European soldiers, traders, missionaries - later on ably assisted by its colonial ideologies and scholars - opened up the East to the influences of the West. But Huxley belonged to that small group of European thinkers and seekers who opened up the West to the influence of the East - a more arduous task and in the long run perhaps more important too. He did not seek this role, it was merely a bye-product of his search for truth. Huxley was one of the finest products of Europe - of a new Europe seeking its old roots, of a Europe no longer satisfied with mere technology and science and rationality but seeking a new dimension of the spirit, a Europe self-critical and in search. He was also a profound student of Europe's various traditions, religious, literary and artistic, and he discusses them with great knowledge, insights, authority and intimacy. In his hands, cultural Europe becomes alive. A critical discussion of Europe by such a sympathetic insider is meant to help, to fecundate; it can do no harm but will only help Europe in its spiritual rediscovery. In opening up to India and China, it would merely be opening up to an ancient tradition which was lost by her but preserved and developed in India and China.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "European soldiers, traders, missionaries - later on ably assisted by its colonial ideologies and scholars - opened up the East to the influences of the West. But Huxley belonged to that small group of European thinkers and seekers who opened up the West to the influence of the East - a more arduous task and in the long run perhaps more important too. He did not seek this role, it was merely a bye-product of his search for truth. Huxley was one of the finest products of Europe - of a new Europe seeking its old roots, of a Europe no longer satisfied with mere technology and science and rationality but seeking a new dimension of the spirit, a Europe self-critical and in search. He was also a profound student of Europe's various traditions, religious, literary and artistic, and he discusses them with great knowledge, insights, authority and intimacy. In his hands, cultural Europe becomes alive. A critical discussion of Europe by such a sympathetic insider is meant to help, to fecundate; it can do no harm but will only help Europe in its spiritual rediscovery. In opening up to India and China, it would merely be opening up to an ancient tradition which was lost by her but preserved and developed in India and China." in the context of "Ram Swarup, in On Hinduism: Reviews and Reflections (2000), Ch. 5" to mean that wisdom is timeless.