Their superstition exposes them to the rapacity and tyranny of a numerous priesthood ‘Mullahs,’ ‘Sahibzadas,’ ‘Akhundzadas,’ ‘Fakirs,’—and a host of wandering Talib-ul-ilms, who correspond with the theological students in Turkey, and live free at the expense of the people. More than this, they enjoy a sort of droit du seigneur, and no man’s wife or daughter is safe from them. Of some of their manners and morals it is impossible to write. As Macaulay has said of Wycherley’s plays, ‘they are protected against the critics as a skunk is protected against the hunters.’ They are ‘safe, because they are too filthy to handle, and too noisome even to approach.’

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Their superstition exposes them to the rapacity and tyranny of a numerous priesthood ‘Mullahs,’ ‘Sahibzadas,’ ‘Akhundzadas,’ ‘Fakirs,’—and a host of wandering Talib-ul-ilms, who correspond with the theological students in Turkey, and live free at the expense of the people. More than this, they enjoy a sort of droit du seigneur, and no man’s wife or daughter is safe from them. Of some of their manners and morals it is impossible to write. As Macaulay has said of Wycherley’s plays, ‘they are protected against the critics as a skunk is protected against the hunters.’ They are ‘safe, because they are too filthy to handle, and too noisome even to approach.’" in the context of "The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter I MFF Chapter 1, pp.7-8" to mean that wisdom is timeless.