Uche Azikiwe Quotes (1947-)

“One leg is the male, the other leg is the female but in our society, it seems as if it is only one leg we are running with, that’s why we are where we are now.”

“If you overlook the women and their contributions, you are going nowhere, it seems as if you have two legs and you are running with just one; you won’t go anywhere.”

“Personally, all I want is the best for Nigeria. Anyone who will stop insecurity, poverty and all sorts of indices that often make people avoid Nigeria, I am totally in support of the person.”

“There is need for advocacy which we can do through our traditional rulers, people need to come together to advance this course; to assist the women to play their role, everybody was born with a potential, God created all of us equal.”

“I have never heard any research that say the brain of a man is bigger or smarter than that of a woman, it is the society that made the woman not to develop her potentials. Men hold grip of positions and they believe it is the best for the society”

“Any nation that realizes that women constitutes the other leg, you will see the impact, the country will grow and develop, it is my area sociology of education and gender studies; It has been proven that without women contributing, if you still believe in patriarchy, you are going nowhere.”

“I had it very easy because I was not brought up to be proud. I hope I am not blowing my trumpet but I think I am very humble. Nobody will say that I crossed their path but if you cross mine or take me for granted, I won’t take it lightly, I would bring out police barracks life. Growing up in police barracks will make you tough.”

“That is why I will stand on behalf of Azikiwe to pray that whatever happens, Nigeria will never disintegrate. Please let us come together. It will make him happy and make some of his other contemporaries happy that Nigeria is one. Please, let our current leaders do something to make sure that Nigeria is one. One Nigeria is what we need.”

“Frankly speaking, as my benefactor, who was paying my school fees, I saw him as my father. He was like a father all through the time I was having my education; the only time I saw him was when I went to tender my report (card) or collect my school fees if he didn’t pay through the reverend sisters. When the issue of getting married came up after the war, I was already 26 years old.”

“When I had my first degree, he wrote Mrs Uche Azikiwe B.Edu, to show you how he valued it. When I got master’s degree, he would write B. English (Education), M. Education (Curriculum) on the envelop. He did the same thing when I had my PhD. When I was able to achieve all that, he was so happy because he had asked if I would be able to combine everything. I am happy he was alive when I got my PhD in 1992.”

“The patriarchy is still in men; it’s like some men are afraid of allowing women to come up; they feel a woman should not be competing with a man, I feel advocacy is needed, that please, men, we are not coming to compete, there is no way a woman can be a man, I have my role to play, due to biological parts, a man has his own role to play, but if it comes to development of the society, both of them should work together.”

“He didn’t spoil me or anything; he didn’t have the money because he was giving scholarships to many people. Many people enjoyed his scholarships through to the end except you dropped out of school, got married or did not continue. I can’t say I had no knowledge of the Zik of Africa, no, but to say that that was what attracted me to him, I just don’t know. I know people from everywhere, including Yorubaland, enjoyed his scholarships.”

“I think he knew my father in Lagos. The story I heard was that when my father was in Lagos, he had something to do in the Government House, Marina, where the President lived. I think my father also worked there, maybe to help secure Marina or whatever. I don’t think my father had any problem with who his children chose to marry; although, he was very strict. When we were young, we couldn’t just go out to play; it had to be done based on his rules.”

“I got home and told my husband that I wanted to go back to school. He said fine but that I should bear in mind that I was his mother, the mother of our two children and in charge of the home. He asked if I would be able to cope and I said yes. Then he said go ahead. That was when universities were organising examinations separately as there was no Joint Admissions and Matriculation Board. So I bought application form, did the examination but I was not offered admission.”

“When I got married in 1973 and came to Nsukka with my husband, one day I came across one of my classmates in secondary school. Her name was Sharon and I asked what she was studying. The next day, I met another person and another one after that. We were all in the same class at Abakaliki. I saw them at the time I had my second child, Uwakwe, and it just occurred to me that I had to do something. These were my classmates and they weren’t brighter than me in secondary school.”

“From 1973, there was no relationship with Chief Awolowo, but my contact with the Balewas was through the office handling the affairs of former heads of state. I think it was the late Chief Mrs Stella Obasanjo that invited former First Ladies to Abuja; that was the first time I met one of Tafawa Balewa’s wives. I think it was the surviving one then. The relationship is cordial. I wasn’t on the scene during the political era, so I don’t know what happened then but the meetings we have had recently have been cordial.”

“Let me emphasise on that because people always say Zik married a 16-year-old girl. I wasn’t 16 when I got married to Zik, I was 26 years old in 1973; that was when I got married to him. When I was going to school, there was nothing like marriage on the agenda; that was from 1965 to 1972, and I wasn’t the only person that he offered scholarship. There were many boys and girls that were sponsored by Zik. So the issue of marriage came late 1972 after I had finished from secondary school. I was born in 1947 and got married in 1973. 26 years.”

“I met him through his scholarship scheme. I danced in my hometown – Afikpo – during the electioneering campaigns of the National Council of Nigeria and the Cameroons in the 60s; there were four of us. We were there to receive politicians coming to Afikpo for campaign, so we danced. In the end, he gave me a scholarship to go to secondary school and other things. My elder sister, who was the leader of the group, was given a job in Lagos. I don’t know what was done for the other two because there were four us. It was before the war, so the war disrupted my education as it did to everybody in the East.”

“My father was a Sergeant-Major in Nigeria Police and I think around that time, the rank was the highest position for Nigerians except if you had gone to secondary school. My father did not complete his primary school education, so when he joined the police force, the highest position he could be promoted to was Sergeant-Major. I grew up in the barracks and to know my father as a big man being the Sergeant-Major in charge of the whole barracks. Nobody dared come near our house. Other families were living in one room each in the barracks but we had a complex like when we were at the police barracks along Ogui Road, Enugu.”

“Fortunately for me, I came into his life when he had made everything one would need in his life as a human being and a man. In 1973 when we got married, he was already everything; he had run his newspapers, been a Premier, Senate President, President and all that. I wouldn’t say I contributed anything at all because he had already achieved all that before I came into his life. So I will not claim that; the only thing I will claim is that I gave him comfort when he was at the age of 60, 70 and when he was old and in the latter part of his life. That was my contribution to his life. He was already successful when I came into his life.”

“I have an NGO, Widows’ Lifeline, that I want to focus my attention fully on now that I have retired. It is an NGO that takes care of widows and provides opportunities for skills acquisition for them. And after graduation, we give them start-up grants so that they take off and become economically and financially independent to some extent, considering the problems that our widows go through, especially in this part of the country. But the problem I have is that the number of widows swells or increases every year and it is not easy to accommodate everybody. I have to cut down on the number to at least 40 – 50 every year, which is not very easy for a retiree like me to be sponsoring.”

“From what I know or what I read or what I have been reading, even recently on some of the platforms, the killing of the Igbo people was not acceptable to anybody. It was unacceptable to Zik the way Igbo people were killed in the North. When Ojukwu declared Eastern Region as separate nation, we all know that Zik supported him because he felt that he could not live and see our people – Ndigbo – being slaughtered for no just cause but as time went on, it didn’t work out. I even read on one of the platforms that an extract from a book written by the late Gen. Philip Efiong, who was second in command to Ojukwu, stated everything and why it seemed that people like Zik decided to leave Ojukwu.”

“After the war, he resumed the scholarship scheme for all of us because there were many of us that were beneficiaries. After the war, I completed my secondary school education, but no longer at Nsukka but at Holy Child Secondary School, Abakaliki. It was after my West African Senior School Certificate Examination in 1971 that he asked what I would want to do and I said I wanted to be a nurse. He said, okay, I will send you to London to be trained as a nurse; that was where I sent my sisters in the 50s. My niece was also going for the same training. He said, I’ll send both of you; that was when he came back after the war. So it was while I was preparing to travel to London for nursing that the story changed and we got married.”

“After my National Youth Service Corps programme, I became hungry for more education. I had a master’s degree in curriculum education, development and planning. It was around that time in the 80s that gender issues came up, so I got interested in gender issues. I wanted to do my PhD in something related to gender issues and they said no, because my master’s degree was in curriculum education, development and planning. They said I must do something on gender issues before doing PhD in the same field. So I went to get a second master’s degree, this time in sociology of education and gender issues and my PhD in the same field. I will tell you how my husband appreciated my going to school. Every Christmas, he would give me a card and on February 4, my birthday too, he would give me a card and a letter.”

“My friends were shocked; they said, why can’t your husband talk to the university’s vice-chancellor so that you could get admitted. I said I would not do that and he would not do that either because I knew him very well. So he (my husband) asked me about the result and I said it was out but I wasn’t taken. He said okay. Then in 1976, I sat again. I think what affected me the first time was that they said for me to read geography, I must have one science subject. I was not good at sciences and mathematics. I failed mathematics in WASSCE because I didn’t like the subject. So, in 1976, I changed to English (Education) instead of the geography that I had initially chosen because I did very well in geography in WASSCE. So the first time, the reason was that I didn’t have mathematics. So the following year, I got admitted to read English (Education).”

“We used to eat every meal together except when one of us was not at home. It’s something that bonds the family together. After eating, we would relax and chat. We argued and disagreed to agree. I had fun arguing with him even though I might not be correct and he would always caution me. He would say you have to be diplomatic, you are not diplomatic and I would say, why should I be diplomatic when I know that this is what it is. He would say, no, there is a way you have to put it, so it doesn’t just come out like that. You know these are fond memories and as I told you he was very protective of his family, but to me, it was a sign of love and care. He wouldn’t want anything to happen to any member of his family. That was why if you went out and didn’t return by 6pm, he would start worrying. I am happy that he is resting in peace because he did a good job for Nigeria and Africa.”

“It is like when you think you know all and don’t consult those who will help, but consult those who will tell you what you want to hear; that was the problem of Ojukwu, according to Efiong in the book. I think that was when it went to the level that Zik now left and went on exile in London. He got all the recognitions for Biafra – he was responsible for four recognitions that Biafra got during the war; it was because of him. And consider the fact that Zik was in the same age bracket with Ojukwu’s father, so they were close friends. He was older than Ojukwu, so the fact that someone wanted to work with you shouldn’t mean that you would disrespect anyone. So I think the story has it that when he told somebody like Nnamdi Azikiwe to do something, then you would go behind and not accept the suggestions he was giving to you, how would that person continue? That was why he said since my contribution is not appreciated, there is no need staying, so he left.”