Max Weber on Division of labor
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βLimitation to specialized work, with a renunciation of the Faustian universality of man which it involves, is a condition of any valuable work in the modern world.β
βThe Confucian aspirant to office, stemming from the old tradition, could hardly help viewing a specialized, professional training of European stamp as anything but a conditioning in the dirtiest Philistinism. ... The fundamental assertion, βa cultured man is not a toolβ meant that he was an end in himself and not just a means for a specified useful purpose.β
βFor the Confucian, the specialistic expert could not be raised to truly positive dignity, no mater what his social usefulness. The decisive factor was that the "cultured man" (gentleman) was "not a tool"; that is, in his adjustment to the world and in his self-perfection he was an end unto himself, not a means for any functional end. This core of Confucian ethics rejected professional specialization, modern expert bureaucracy, and special training; above all, it rejected training in economics for the pursuit of profit.β